Sometimes it takes an explosion to remake the world. Think of the French revolution, or maybe today our thoughts turn to Ukraine and the way the Russian invasion is reshaping Europe and indeed the world. Explosions are never tidy and always destructive but often out of an explosion comes something new or even better. For the Ukrainians despite the destruction, a new sense of national unity and identity is emerging that might well determine the outcome of the war and define the Ukrainian nation in the years to come. Cold Dark Matter: An exploded view. 1991 Cornelia Parker This is the idea behind the exploded shed recreated as a sculpture suspended as an installation in the Tate gallery. Filled all sorts of everyday objects gathered from car boot sales Cornelia Parker then invited the Army school of Ammunition to blow up! After the explosion, the bits of the shed and dispersed objects, twisted and blackened from the force of the explosives were carefully gathered together and suspended as if in mid-flight from the epicenter of the explosion on transparent wires. Installing the work adds new layers of meaning to it as Cornelia Parker explains: ‘As the objects were suspended one by one, they began to lose their aura of death and appeared reanimated, in limbo. The light on inside the installation created huge shadows on the wall, so the shed look like it was re-exploring or perhaps coming back together again.’ The title of the work is a reference to the ‘big bang’ that brought the universe into being. Cold dark matter, despite its invisibility, makes up the greatest part of the matter of the universe and thus of us and all the visible universe. The exploded shed becomes a metaphor for the rearrangement of the material world in a new and creative way bring not destruction but order and beauty. Reclaiming the Temple We don’t often think of Palm Sunday in terms of a revolution but to the authorities, it was clear that Jesus was intent on overthrowing the old order and reclaiming the Temple courts for the people. The court of the gentiles and the court of the women had been taken over as a marketplace for the traders and money changers. The money from this trade was the main source of the Temple’s income and its loss would be a serious threat. Jesus then had come into Jerusalem to reclaim the Temple from those who had forgotten or worst betrayed its purpose. In so doing he is fulfilling the ancient prophesies that foretold how the Lord would return to his Temple. “Rejoice greatly, O daughter Zion! Shout aloud, O daughter of Jerusalem! Behold your King is coming to you; righteous and having salvation is he, humble and mounted on a donkey.” Zechariah 9: 9 Reclaiming the Throne The events of Palm Sunday remind us that Jesus is coming to Jerusalem not just to reclaim his Temple but also his throne. The crowds shout ‘Hosanna’ which is the greeting given to Kings and has the same significance as ‘Hail’. ‘Hail Caesar’, would have been a common greeting for the Emperor Augustus recognising him as the deliverer of universal peace and prosperity. Underlying this word, however, is the word salvation or salve, healing from Jesus for the body and soul, something that Saviours and Messiahs were meant to deliver to their disciples. Jesus is welcomed by the crowds who now recall the prophecies of their Scriptures that their Lord and King, would return to the Temple riding on a donkey. Jesus, they hope, is the one who will restore the glory of God to the Temple and bring Israel’s long oppression to an end. “Shout Daughters of Jerusalem! See your King comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.” Zechariah 9.9 However, as the account in Luke makes clear, the authority of Jesus is challenged by the Priests, Scribes, and Elders. “One day as Jesus was teaching the people in the Temple and preaching the gospel, the chief priests and the scribes with the elders came up to him and said “Tell us by what authority you do these things, or who is it that gave you this authority” Luke 20: 1-2 Mission to the World Israel was from its earliest calling in the days of the Patriarchs had a mission to the world, he was to be the Father of nations: “A nation and a company of nations shall come from you, and Kings shall come from your body.” Genesis 35: 10 These prophetic words echoed the Covenants drawn up with Abraham and Isaac and called Israel as a nation to a universal destiny, not just a national one. Jesus makes references to Israel as: “the light of the world, A city set on a hill cannot be hidden, nor do people put a lamp and put it under a basket, but, on a stand, and it gives light to the whole house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” Matthew 5:14 Israel’s God is the Creator God, the One God, the Source of all Life, love, Justice, peace, health, and mercy. The Temple was the symbol of this universal mission as seen in the Court of the Gentiles. Jesus, however, has come to lament the loss of this vision: “My House shall be called a house of prayer, but you have made it a den of robbers” Matthew 21: 13 Jesus – The Earthquake! Matthew reports in his account that there was a tumult in the city when Jesus entered. The word ‘Tumult’ can be translated as ‘Earthquake’ and we can interpret this to be a comment on the impact of Jesus' ministry and subsequent lament over Jerusalem as he foresees its destruction. “For the days will come upon you and hem you in on every side, and tear you to the ground.” Luke 19: 44 The Temple is no more for it has failed to welcome the Messiah King, it has failed to Welcome the Nations, it has failed to be a beacon to the world. But destruction can be creative as Cornelia Parker reminds us In ‘Dark Matter – an exploded view’. Out of the destruction of the Temple was to emerge a living Temple, the Church where Christ is worshipped, the Community welcomed and the World served Rev Simon Brignall
What a waste! The story of Mother Teresa is told in Malcolm Muggeridge moving biography ‘Something beautiful for God’. Her ministry was to the destitute and dying on the streets of Calcutta and her only purpose was to give them dignity in death. This made no sense to Malcolm Muggeridge, a journalist who could only see that time and money were being spent on those who are about to die rather than on those who had a chance to survive. “What a waste” many would say. “That time and money could have been spent on healing the sick or invested in the young, rather than being thrown away on someone about to die!” The fragrance of Love Mother Teresa’s love for these destitute and dying scraps of humanity transformed not only their lives but the many lives that she touched, even that of the cynical, atheistic Malcolm Muggeridge. Love has a fragrance that spreads and lingers in the air transforming ugliness and squalor into ‘something beautiful for God’. Mother Teresa’s story finds an echo in the ministry of Mary the sister of Martha and Lazarus who pours out a costly perfume over Jesus' feet and then wipes them with her hair. The perfume we learn from Judas was worth around 300 denarii, about a year’s wages. It is likely that Mary had been keeping this secret treasure for a special moment, maybe her own wedding or for a funeral. Worship is not worth it! Now Mary believes a special moment has arrived. John tells us that Mary believed in Jesus but knew that death might soon separate her from him as it had separated her from Lazarus her brother. She decides to show her love for him in this extravagant even excessive way. “What a waste,” the disciples said “Why was this perfume not sold for three hundred denarii and given to the poor” John 12: 5 “Leave her alone, so that she may keep it for the day of my burial. For the poor, you always have with you, but you do not always have me” John 12: 7/8 Mary is pouring out this perfume on someone who will soon be dead, it looks like a waste when it could be used for so many useful things to help the living but it is an act of worship that comes from a heart that is full of love. Love that leaves a fragrance and lingers in the air such that Jesus tells us that Mary has done something beautiful for God, a story we are to remember: “Wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her” Mark 14:9 Memories Those words “In memory of her” are significant. Think back to your earliest memories I expect there will be a smell associated with them. I remember the smell of carbolic soap at my Primary school and am taken right back to those days when I smell it! When Jesus lifted up the bread and the wine at the last supper just a few days after this act of love he said to his disciples. “Do this in remembrance of me” Luke 22:19 When in John’s account of the last supper Jesus washes the feet of the disciples he says: “I have given you an example that you also should do as I have done to you” John 13: 15 Just as Mary offered up what was most precious to her so Jesus offers up his life for us, poured out for us in total abandon for this poor scrap of humanity! Mary’s act of worship foreshadows Jesus and in the same way, is to be remembered and imitated by his disciples. Mary’s act of love is not just prophetic but is a model of the way in which we are to love and serve each other in response to the total love that Jesus has for us. That is why her excessive, wasteful act of love is remembered whenever the gospel is preached. It is the gospel itself! ‘Ode to Joy’ and the Bethoven Frieze Gustav Klimpt celebrates the triumph of beauty over power by telling the story of humanity's search for joy as told in the poem that has now become the European anthem ‘Ode to Joy’ written in 1785 by the German poet Friedrich Schiller. This poem in turn inspired Beethoven's 9th Symphony and the famous music that accompanies the final movement. The Frieze was designed for the ‘Secessionist’ building in Vienna, the exhibition hall of the dissident Austrian artists who had abandoned the academy. The themes of the frieze repeat the story of suffering humanity, shown in the painting as whispy spirits. These Spirits first turn to an enormous armed Knight representing power however they are moved on to confront demonic spirits that threaten to overwhelm humanity. Only through the beauty of music, poetry, and art does humanity find its joy, represented in the Frieze, by a choir of angels lifting humanity up to the Elysion fields! Joy! Joy! Joy, beautiful spark of divinity, Daughter from Elysium, We enter, burning with fervour, heavenly being, your sanctuary! Your magic brings together what custom has sternly divided. All men shall become brothers, wherever your gentle wings hover. Mary’s gift of scented perfume is offered up because his love for her has made her once ugly life beautiful again. Love like art transforms the ugliness of life into beauty, it brings dignity and meaning to the brutal death of Jesus, it is an offering of love that reminds us that we are servants to each other. At the heart of loving God is this same gratitude that springs out of the love made known to us through Jesus's own offering of himself. This is the bread and wine by which we remember him but it is reinforced by the daily reminder of the suffering of others, who are our brothers and sisters, especially those in Ukraine at this time “You will always have the poor among you, but you will not always have me” John 12: 8 Seeing the Poor in us: ‘The poor’ or shall we say suffering humanity are amongst us to remind us of the love that like a fragrance pours itself out on those the world sees as worthless. For Mother Teresa, the poor were a reminder to her of the dignity that Jesus gives to suffering and death, in giving dignity to them she was daily reminded of the love and forgiveness that transforms life. Maybe, as we care for the poor we see reflected in them our own poor humanity which God loves and in Jesus pours himself out for: The next time the disciples met for supper with Jesus he offers them the bread and wine with the words, “this is my body... this is my blood, given for you. Do this in memory of me” The fragrance of that love is still with us today as we renew that love and gratitude by our worship today and our service for others as we go out into the world to serve our neighbour. Rev. Simon Brignall
We first arrived in Chile not long after a major earthquake in September 2015. The pictures of damage caused by the Tsunami that followed were seen around the world- ships tossed onto the land, flooding and roads broken up, houses destroyed and lives lost. The first thing we did as we moved into our apartment was to read the earthquake advice and make sure we knew all the exits and had a cash of equipment, axes, crowbar, and torch, that we could use to extract ourselves if necessary. The secret of course is to be prepared, or as the earthquake advice leaflet says: ‘Take an active role in your safety’ A brutal massacre That could be the theme of this short passage in Luke's account of Jesus' teaching that ends with his lament over Jerusalem. Jesus has just heard of a recent massacre of Galileans by Roman soldiers struck down as they worshipped. Pilate then ordered that their blood should be mingled with the blood of the animals they had brought to sacrifice. The worshippers are taken unawares and unprepared, they have no means to defend themselves and no time to escape. Jesus is making a point about their innocence. This is not an act of Divine judgment as some had said but an example of the pointless brutality for which Pilate was well known. A tragic accident The same point is made, in a different way as Jesus reminds his listeners of a tragic accident that had recently happened in Jerusalem. One of the defensive towers on the walls of Jerusalem had collapsed and crushed 18 innocent bystanders. The point is made again, they are not to blame for the fact that they just happened to be in the wrong place at the wrong time. Nor is this a sign of an angry god taking it out on wayward humanity. This is just a tragic accident! However, Jesus ends this description of innocent suffering with the chilling words: “But unless you repent, you will all likewise perish” Luke 13: 3 Complacent crowds The common assumption in Jesus' day was that ‘Bad things happen to bad people’. The book of Job is an example of this kind of wisdom. Job’s comforters attempt to get Job to confess his sins since he must surely have done something terrible to deserve such suffering. The reverse was also true, in so far as those who prospered were assumed to be blessed by God. The so-called, ‘Prosperity Gospel’ still has a strong appeal among many Christians today, equating our comfortable lifestyle with a God who seems to have a bias towards the rich rather than the poor. It is this complacency that Jesus is determined to challenge with these chilling words. For the second time he says forcefully: “No, I tell you; but unless you repent, you will all likewise perish” Luke 13: 5 The Parable of the Fig tree Clare once made me a cushion decorated with fig leaves. It is very precious to me as it represents a difficult time in my ministry when there seemed to be no ‘Fruit’, a barren time. I looked for other openings, applied for another post, but nothing worked out. Clare, however, must have had this parable in her mind as she stitched it because she gave it to me just as a new project began with my Bishop’s backing and an exciting 3 years of growth and blessing began. The lesson I take from this parable is that times of barrenness, when nothing seems to be happening are not a sign of God’s disfavour but of His Love and Mercy. Times like those are times when we should be growing in other ways, not maybe the showy fruit but the deep roots of faith. Only when those roots are established can the Fig tree bear the weight of the fruit. Christ in the wilderness - The Eagles This is very much the theme of Stanly Spencer's wilderness series, painted in a time when Spencer was in a wilderness of his own. He had divorced his wife for another woman but the relationship had not worked out. Hie erotic paintings featuring this new woman in his life had not been well received! To add to all this gloom Spencer relived the trauma of the Great War as Britain battle for survival. It was a time to reset and renew his life and the Wilderness series provided just the means to do so. In the eagles, he reflects on the violence of the world, maybe with the passage in Luke's gospel in mind. The Eagles gorge on a young deer, ‘Nature raw in tooth and claw’ we might reflect, but this is not the ‘Peaceable Kingdom’ where the lion is to lie down with the lamb. Jesus looks away, he too is headed for a cruel and agonizing death, an innocent victim of our cruel world. Just in case we are tempted to point the finger at those terrible Romans or is it Russians we are reminded that Christ died for the sins of all because we all share in the violence of this fallen world. Jesus lies prone like the fallen deer, maybe to remind us that his body and blood feed us too, for through his death we like the fig tree are given a second chance and given a good manuring! An opportunity to start again, to reimagine the future, to reset the agenda, or as Jesus puts it to repent. Maybe this is what Spencer was so desperately asking of his friends and family. Wilderness years are not lost years, but waiting years as we examine our lives ready for the next move forward. We do not know what that will be but we must be prepared. Jesus’ parable then doesn’t represent a barren tree but a growing tree that is about to fruit, given time. “We should wait”, the gardener says before we uproot it and so he digs around it so the water can reach the roots and manures it so that the rich mineral can nourish the soil. Repentance? Part of the process by which I came through my wilderness was by what I would like to call ‘Reimagining’ my ministry. Why was it not bearing fruit? What could I do to change that? I actually took time out to study and re-examined what I believed Parish ministry to be. By the end of this process, I was a very different person and approached parish life in a completely different way. Smell the Coffee! That’s the way we talk about repentance today. It is a call to wake up and realise where we are heading and just what is ahead of us. Are we sleepwalking into a disaster? If so it will be entirely of our own making. We have been given time to think, to change, to reimaging our future but we have been asleep. “Wake up, ‘smell the coffee’. Lent Lent, is rightly understood as a time of repentance in which we reflect on our life choices and ask whether we are going in the right direction. We have time and space. We have a loving and merciful God who patiently watches over us watering and nourishing us with His gracious gifts so that we can bear abundant fruit. So let’s be fruitful!Rev Simon Brignall
At the North-East corner of the Mount of Olives near the site of the tombs of the prophets Haggai, Malachi, and Zecharia is a lovely little chapel called Dominus flevit, built in the shape of a tear and designed by the famous Italian architect Antonio Barluzzi. As you kneel in prayer and look towards the Crucifix on the Altar you can see a lattice window incorporating a chalice and beyond it is one of the most beautiful views of the old city of Jerusalem. It was there, at that spot that Jesus wept for Jerusalem. It is difficult to spend any time in the Holy Land without being overcome with the sadness that pervades its history. How everything that was meant to be just isn’t. It is now a land of Promise that is morally impoverished by hostility between those who inherited it from God; a land in which security is only won at the expense of others. A land without love in the place Jesus showed us how to love one another. A city for all: That chalice in the window says it all. It represents the unity for which Christ lived and died. Around Christ’s table we are called into fellowship with each other – to eat and drink together, leaving behind differences of race and gender, doctrine and dispute, and yet everywhere we fence that table around with barriers, claiming exclusive rights to the blessing Christ proclaimed and made a reality through his death and resurrection. On my visits to the Holy land, I have witnessed the tragic divisions that scar not just our world but particularly our Christian denominations. At many sites, there are Altars exclusively reserved for the use of one denomination or another. Most offensive of all is the infighting that goes on in the church of the Holy Sepulchre where Christian denominations war for control of the holiest places in the building. The Pharisees who came to see Jesus on this occasion had the same agenda. They wanted him out of Jerusalem. This was their city and they alone had the authority to say what happened here. They came to Jesus with a threat veiled as a warning. “Watch out! Herod is coming to get you. It was they, with the collaboration of the chief priests and rulers who eventually handed him over to Herod and the Roman power. Jesus refused to leave, he would he said “Reach my goal” and complete his mission. “So go tell that fox, ‘I will drive out demons and heal people today and tomorrow, and on the third day, I will reach my goal” Luke 13: 32. The agenda of the Pharisees was the same as the current religious powers, they will keep the ‘Others out’. They will stop at nothing to maintain their authority over Jerusalem. Yet Jesus’ life and death were not determined by Herod or the Pharisees but was planned and directed by God, and his mission would unfold in God’s time and according to His will. A chicken and its chicks: “O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often have I longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! Look, your house is left to you desolate”. Luke 13: 34/35. Stanley Spencer caught the essence of this picture in his final painting in the Lent series ‘Christ in the wilderness. He called it ‘The Hen’ and it was painted in 1954 some fourteen years after the completion of the other paintings in the series. Christ is portrayed as a hencoop, sheltering the mother hen who hides the chicks beneath her wings. He could have portrayed Christ as a sheepfold, for this too is a familiar image from the gospels. Christ is the gate into the sheepfold and he is the protecting walls around it. So too is the image of the mother hen sheltering her chicks beneath her wings. The prophetic writing of the Old Testament often refers to the Almighty as a protecting wing. We can see from the huge sleeves in Jesus' robe that there is room for many chicks in the folds for he too is our protecting wing. There are some cockerels and a hen who choose not to enter into the hen coop but wander around outside, but the door is open for them to come in too. We can see a late arrival just coming into land, it is not a chick but a sparrow, however, it is welcome too. This is a picture of inclusive love for all whatever their stripe! Jesus is the one who gathers in as opposed to the religious leaders who wish to exclude all but their own. Such is the love of our Saviour for us that he welcomes the stranger, and protects the weak. The loving, saving, presence of the one who stayed with us to the end, refusing to be moved from his task, that all could take shelter under his wings. The time for weeping is over, it is time to start mobilising God’s love to counter the divisions of race, religion, gender, and class, be it here or in Jerusalem. Only then will we be blessed because we come in the name of the Lord. That is the Chalice that Christ hands to us. Rev. Simon Brignall
