I have just come back from a short break to Aberdaron, on the Llyn Peninsula in Wales. It was the parish of R.S. Thomas, a priest but also a poet whose work I love. The door of the church on the sea front was open and the only sound was of the waves. In front of me was a copy of his poem, "The Other" and I was moved to tears.There are nights that are so still<br>that I can hear the small owl<br>calling<br>far off and a fox barking<br>miles away. It is then that I lie<br>in the lean hours awake listening<br>to the swell born somewhere in<br>the Atlantic<br>rising and falling, rising and<br>falling<br>wave on wave on the long shore<br>by the village that is without<br>light<br>and companionless. And the<br>thought comes<br>of that other being who is<br>awake, too,<br>letting our prayers break on him,<br>not like this for a few hours,<br>but for days, years, for eternity.
Video assisted refereeing, or VAR, is a topic the provokes strong opinions amongst followers of football. It uses video and computers in an effort to eliminate refereeing errors. Many people in this country started to call for it after a World Cup game in 201o against Germany when England were denied a goal because the referee did not realise the ball had crossed the line. What they perhaps did not realise is that it takes time to do a VAR check; it is not unusual now to have to wait several minutes to know whether a goal should stand. I hate VAR and would gladly see it abolished. I am pleased to report that the Bishop of Manchester has joined me in condemning it as sinful and offence against God and Man (Utd). Sort of... It was in a Thought for the Day and the point he was making was making mistakes is part of being human and we need to accept that. As a scientist, I can hardly condemn technology; wise use of it makes our lives much better, be it doing my research or writing a sermon. However, we must be careful that it does not detract from our own humanity. In the case of football, it is accepting that disputed decisions are part of the game; the instant joy (or despair) is what makes it compelling to watch. Perhaps there are even lessons that ultimately we as humans cannot take the role of God in a quest for perfection. England did have a goal wrongly disallowed which VAR would have prevented, but they only scored it because of a foul in the build up, which VAR would not have spotted.
St Bartholomew’s Church, Glazeley is just off the B4363, approximately four miles from Bridgnorth (SO703 882), with Deuxhill on the same road, less than a mile further. The church which services both hamlets, was built in around 1875. It is a fantastic example of an unspoilt Victorian country church, designed by the renowned architect of his day, A W Blomfield. It is a grade II listed building and stands proud in the community, where there has been a place of worship for over 1000 years, with reference included in the Doomsday Book. Currently we have one service on the 3rd Sunday of each month; a Holy Communion held at 10 am led by one of the priests who serve the benefice. The precise style will depend on the leader, but generally it is broad-church held in predominantly, but exclusively, traditional style. The theology reflects the variety we have in the benefice, from evangelical to liberal; the worshipping community are happy to be challenged! Glazeley serves a very scattered community which has always extended beyond the strict boundaries of it and Deuxhill, the parish with which it is co-joined and this is reflected in our attendance, with worshippers from within the two parishes but also those with connections who come from outside. Glazeley has always attracted support from those with historic ties; we regularly have individuals from Bridgnorth, Kidderminster and Wolverhampton who make the effort to join us. The congregation will typically be around 15. We have a number of special services, the largest being Remembrance Sunday when we expect around 50. The War Memorial commemorates those from a number of neighbouring parishes. Due to concerns around Covid, this year we did not hold a carol service, but that will also attract a larger-than-usual congregation. Over the last few years we have hosted history talks and concerts in the church. However, our biggest community-building event are breakfasts, held at a local pub. These typically attract 50 or so people, from both our own and neighbouring benefices; those who are have strong faiths and those who are unsure or who have no explicit faith. However they all share a commitment to the work that we do at Glazeley and see the value of it. We have strong links with surrounding churches, in Chelmarsh, Billingsley, Middleton Scriven and Chetton; a set that spans three benefices. This reflects former benefice arrangements but the ties are certainly one of our strengths; we work as part of a wider missional community that transcends organisational boundaries. The church uses ACNY for its main website; it also has a page on the Billingsley website. News of, and reports from, church events are posted on ACNY; there is also a regular “Thought for the Week” which is posted. During lockdown, services held at the church were filmed and made available through the Benefice website hosted by Highley St Mary’s. Around 15 years ago, a “final” service was held at Glazeley and the process begun to close the church. This provoked a sufficient backlash to relaunch the church. There have been ups and downs since then. We currently have 30 people on the electoral role, with a PCC of 5 lay members and a co-opted treasurer. There are no churchwardens, with the administration being carried out by members of the PCC and the assistant curate. Finances are stable and the building is in good condition; we are currently renewing the heating and attending to routine maintenance tasks. Recently the path to the church was relaid, to improve its accessibility. The congregation has lost some long-serving members but has also gained new worshippers. We intend to introduce “Forest Church” services as a new means of outreach. As we are dispersed, rural communities, travel to church is by motor vehicle, therefore the relevance of the church is peoples lives as a physical point of meeting is more pronounced. We value our ability to work together with parishes in the surrounding area. We are good at involving the wider community in our events; we can reach people who we would never see in church but who are happy to support us. Glazeley church and churchyard functions successfully as a sacred space in our community, for those who again would not go to church on a regular basis. Whilst we are restricted by current resources, we believe that we have an important role to be the Body of Christ and that there is real potential to grow in this.