A blog post of Sundays Sermon on Matthew 13.

If you were with us at St Anne’s last Sunday, you’ll know we are diving deep into the parables of Jesus from the Gospel of Matthew. Last week, Reverend Jeff challenged us to look at the power of God’s word and asked a crucial question: Are we actually willing to listen to God? This week, we picked up right where we left off, looking at Matthew 13:24-30, 36-43—better known as The Parable of the Weeds and the Wheat.

The Urgency Behind Closed Doors

To set the scene, Jesus had just finished speaking to a massive crowd from a boat on the lake. After telling a few stories, He said goodbye to the crowds, and He and the disciples headed back to their base camp in Capernaum.

The text suggests that the very second they shut the door to the house, the disciples lunged at the opportunity to ask questions. There was a real urgency there. They didn't want to just hear a nice story; they wanted to understand it.

That is exactly why we gather on Sundays and throughout the week in 2026. We are trying to figure out what a story told nearly 2,000 years ago means for our lives today.

A Tale of Two Plants (and Bad Gardening)

Now, Jesus loved using farming imagery. I’ll let you in on a little secret: I am a keen gardener.

...Okay, that’s a bit of a fib. My wife, Tracey, is the keen gardener. I am the guy who gets a checklist of manual labour to do in the garden! But even as an amateur, I know that at this time of year, weeds are an absolute headache. And unless you’re an expert, it can be incredibly difficult to tell a weed apart from a intentional plant when they are young.

In this parable, Jesus talks about a specific weed: Darnel (often called "poison ryegrass" or "the cheat").

The Deception of Darnel: During its early stages of growth, Darnel looks absolutely identical to wheat. Even a seasoned farmer walking through the field cannot tell them apart. To make matters worse, Darnel is often infected by a toxic fungus. If it's harvested and ground into flour accidentally, it causes severe sickness, hallucinations, and can even be fatal.

The Age-Old Question: Why is There Evil?

In the story, the servants notice the weeds and immediately start pointing fingers at the master: “Sir, didn’t you sow good seed in your field? Where then did the weeds come from?” (v. 27).

It’s the ultimate human question, isn't it? Why does bad stuff happen? If God is good, why is there evil in the world? The Master’s reply in verse 28 is completely direct: “An enemy has done this.” But notice when the enemy struck: "while everyone was sleeping." This doesn't mean the workers were lazy; it just means it happened during the night when it was dark and they were oblivious. The enemy’s act was cruel, cowardly, and calculated.

The Takeaway for Us

While we absolutely need physical sleep, we must work hard to stay spiritually awake. When God’s people go to sleep spiritually—neglecting prayer, stepping away from scripture, and drifting into apathy—that is exactly when the enemy does his worst work.

Two Major Lessons for St Anne's

When the servants realise what happened, their immediate human reaction is to try and fix it: “Do you want us to go and pull them up?” We love being in control, don't we? We want to sort things out and decide who is "in" and who is "out." But the Master gives a firm instruction: "No... because while you are pulling the weeds, you may uproot the wheat with them."

Here are the two things we need to take away from this:

1. The Pressure is Off (Stop Judging!)

The instruction not to interfere takes a massive load of pressure off our shoulders. It is not our job to play cosmic judge. God is the ultimate reader of human hearts.

Sometimes, good and bad grow side-by-side in our lives, our communities, and even our own hearts, looking identical for a very long season. Instead of trying to police the field, our task is simple: don't pull up the false; plant the true. Live with a radical openness, pray for those who are different, and let God handle the rest.

2. Good is Growing Too

If the weeds and the wheat are allowed to grow together until the harvest, that means wherever evil is growing, God's goodness is growing just as fast. We live in a world saturated with bad news, but if we train our eyes to look for it, God is doing incredible things right beside it. Jesus is the ultimate good news, and His grace is actively working in the world.

The Ultimate Test: Standing Tall vs. Bowing Low

So, how do you eventually tell the difference between the weeds and the wheat? You wait for the harvest. When they finally reach maturity, the difference becomes obvious:

  • The Fake Wheat (Darnel): Stands tall, stiff, and proud. It looks impressive, but it’s light and hollow because it has no real substance inside.

  • The Real Wheat (That’s us!): Bows low to the ground. Why? Because it is heavy and overflowing with the weight of good grain.

True maturity in the Kingdom of God isn't about standing tall in self-righteous judgment. It’s about bowing low in humility, heavily laden with the fruit of the Spirit. And the promise at the end of the story is beautiful: the righteous will ultimately "shine like the sun in the kingdom of their Father."

Whoever has ears to hear, let them hear.