Good FridayEach day we will take a look at a sentence from the Lord’s Prayer.Forgive us our trespasses as we forgive those who trespass against us.Forgive us our sins as we forgive those who sin against us.Father, I have sinned against heaven and before you; I am no longer worthy to be called your son… Luke 15:18-19In Charles Dickens David Copperfield, there is a moving description of love for the lost. Emily has run away and Mr Peggotty announces that he is going ‘through all the wureld’ to search for her. But: ‘Every night as reg’lar as the night comes, the candle must be stood in its old pane of glass, that if ever she should see it, it may seem to say, ‘Come back, my child, come back.’The lost son in Jesus’ story did come back. He came back rehearsing his speech. But his speech did not begin with ‘Forgive’, it began with ‘Father’. The son knew that he had forfeited his right to the privilege of home and sonship. The father knew that he had every right to punish the son who had abused his love. But the father chose not to exercise his right. Instead, he stepped out of the realm of rights and into the realm of grace. Grace is a generous, free gift which the giver need not give but which often melts the heart of the receiver. This gesture proved that the father had already let go of any bitterness or hurt, anger or hatred he may have once felt. Even before his son could stammer out his confession, the father had already forgiven him. For ‘to forgive’ means ‘to let go’, ‘to drop’, ‘to release.’ In describing a father who expressed such forgiveness tangibly: ‘His father…embraced him and kissed him’ (Luke 15:20), Jesus seems to have been anxious to persuade us that God is not a God who extracts from his people remorse for their misdeeds. God is a God whose love is the candle in the window, who longs to let us off the hook, to release us from our past as hostages are set free from their captors, to liberate us from ourselves as prisoners are set free from prison, to pour into us the same kind of energy which adrenalin gives to athletes when they hear the starting pistol at the beginning of a race: the energy to come home.A projectThink about this claim: the only way we can come to God is just as we are. We must learn to accept who we are, because God accepts us as we are and loves us as we are. Place a candle with the Palm Cross, photo/names, battery, keys and bread, to remind you of God’s love.PrayAsk forgiveness for the things you have done wrong and pray for those who have hurt you.Just as I am… O Lamb of God I come.
Good FridayEach day we will take a look at a sentence from the Lord’s Prayer.Forgive us our trespasses as we forgive those who trespass against us.Forgive us our sins as we forgive those who sin against us.Father, I have sinned against heaven and before you; I am no longer worthy to be called your son… Luke 15:18-19In Charles Dickens David Copperfield, there is a moving description of love for the lost. Emily has run away and Mr Peggotty announces that he is going ‘through all the wureld’ to search for her. But: ‘Every night as reg’lar as the night comes, the candle must be stood in its old pane of glass, that if ever she should see it, it may seem to say, ‘Come back, my child, come back.’The lost son in Jesus’ story did come back. He came back rehearsing his speech. But his speech did not begin with ‘Forgive’, it began with ‘Father’. The son knew that he had forfeited his right to the privilege of home and sonship. The father knew that he had every right to punish the son who had abused his love. But the father chose not to exercise his right. Instead, he stepped out of the realm of rights and into the realm of grace. Grace is a generous, free gift which the giver need not give but which often melts the heart of the receiver. This gesture proved that the father had already let go of any bitterness or hurt, anger or hatred he may have once felt. Even before his son could stammer out his confession, the father had already forgiven him. For ‘to forgive’ means ‘to let go’, ‘to drop’, ‘to release.’ In describing a father who expressed such forgiveness tangibly: ‘His father…embraced him and kissed him’ (Luke 15:20), Jesus seems to have been anxious to persuade us that God is not a God who extracts from his people remorse for their misdeeds. God is a God whose love is the candle in the window, who longs to let us off the hook, to release us from our past as hostages are set free from their captors, to liberate us from ourselves as prisoners are set free from prison, to pour into us the same kind of energy which adrenalin gives to athletes when they hear the starting pistol at the beginning of a race: the energy to come home.A projectThink about this claim: the only way we can come to God is just as we are. We must learn to accept who we are, because God accepts us as we are and loves us as we are. Place a candle with the Palm Cross, photo/names, battery, keys and bread, to remind you of God’s love.PrayAsk forgiveness for the things you have done wrong and pray for those who have hurt you.Just as I am… O Lamb of God I come.
Maundy Thursday Each day we will take a look at a sentence from the Lord’s Prayer.Give us this day our daily bread. Give us today our daily bread.While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, ’Take, eat; this is my body.’ Then he took a cup, and after giving thanks he gave it to them, saying, ‘Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.’ Matthew 26:26-28 When friends know that they are about to part, they often share a meal and give meaningful farewell gifts to one another. The Passover meal that Jesus was celebrating with his friends was a solemn occasion which every family in Jerusalem would also have been enjoying. It began with a prayer praising God for his deliverance, his guidance and his goodness. Because bread had become the silent symbol of God’s faithfulness to Israel, the father of the family would then take the crisp Passover loaf in his hands and break it. Jesus followed this tradition closely. He, too, took the pitta-like loaf in his hands, blessed it and broke it, but as he handed it to his friends, he added onto the traditional prayer one of his own: ‘Take, eat; this is my body’. Later, again taking the tradition, he took a cup of wine and haven thanks for it and gave it to them, and then he added, ‘Drink from it all of you; for this is my blood……poured out for many for the forgiveness of sins’.I’m sure those first disciples felt moved and amazed if not confused by these events. For by breaking open the loaf, Jesus was implying that he himself was open to them, offering the whole of himself voluntarily. They would realise that Jesus’ offer to ‘take’ demanded a response: it was an invitation to them to commit themselves to him and his mission. For us when we come to celebrate the Eucharist, the Holy Communion, Jesus is saying – I am offering you the gift of myself. Will you in return, give yourself to me? A projectHold a lump of bread. Feel its texture. Smell it. Break it. Then eat it – slowly. Be aware that it is becoming a part of you. Think of Jesus’ invitation to ‘take and eat’. Think, too, of the wider implications of that invitation. Place a lump of bread with the Palm Cross, Photo/names, battery ad keys, to remind you that Jesus is our daily bread.PrayerMake your own response to the invitation.Bring your needs to God and thank Him that He meets those needs. Pray for those who are in need, especially those in need of food and friendship.
Maundy Thursday Each day we will take a look at a sentence from the Lord’s Prayer.Give us this day our daily bread. Give us today our daily bread.While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, ’Take, eat; this is my body.’ Then he took a cup, and after giving thanks he gave it to them, saying, ‘Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.’ Matthew 26:26-28 When friends know that they are about to part, they often share a meal and give meaningful farewell gifts to one another. The Passover meal that Jesus was celebrating with his friends was a solemn occasion which every family in Jerusalem would also have been enjoying. It began with a prayer praising God for his deliverance, his guidance and his goodness. Because bread had become the silent symbol of God’s faithfulness to Israel, the father of the family would then take the crisp Passover loaf in his hands and break it. Jesus followed this tradition closely. He, too, took the pitta-like loaf in his hands, blessed it and broke it, but as he handed it to his friends, he added onto the traditional prayer one of his own: ‘Take, eat; this is my body’. Later, again taking the tradition, he took a cup of wine and haven thanks for it and gave it to them, and then he added, ‘Drink from it all of you; for this is my blood……poured out for many for the forgiveness of sins’.I’m sure those first disciples felt moved and amazed if not confused by these events. For by breaking open the loaf, Jesus was implying that he himself was open to them, offering the whole of himself voluntarily. They would realise that Jesus’ offer to ‘take’ demanded a response: it was an invitation to them to commit themselves to him and his mission. For us when we come to celebrate the Eucharist, the Holy Communion, Jesus is saying – I am offering you the gift of myself. Will you in return, give yourself to me? A projectHold a lump of bread. Feel its texture. Smell it. Break it. Then eat it – slowly. Be aware that it is becoming a part of you. Think of Jesus’ invitation to ‘take and eat’. Think, too, of the wider implications of that invitation. Place a lump of bread with the Palm Cross, Photo/names, battery ad keys, to remind you that Jesus is our daily bread.PrayerMake your own response to the invitation.Bring your needs to God and thank Him that He meets those needs. Pray for those who are in need, especially those in need of food and friendship.
