No.4 Thy will be done on earth as it is in heaven.Thy will be done on earth as it is in heaven. We petition this every day but do we really want it? Can we really cope with the will of God interacting with every part of our life? Can we really allow God to be God in his and our world?Those are really difficult questions which we should interact with as we pray the Lord's Prayer; I repeat PRAY the Lord's Prayer. I think that I can remember having to learn the Lord's Prayer very early in my primary school education. Things were very different in the 1950's and I might say that we were force-fed Christianity whether we liked it or not. We learnt the Lord's Prayer as a whole class activity by reciting it every day and there was a large poster with the words on the wall at the front of the classroom. It was learnt by children, some of whom could not even read, but it was a communal prayer and remains a communal prayer today. It can be said by us in private and should be, but it is a communal prayer.Does this sound right to you?Not the Lord's Prayer!Our Father, who art in heaven,hallowed be thy name;thy kingdom come;thy will be done;on earth as it is in heaven.Give me this day my daily bread.And forgive me my trespasses,as I forgive those who trespass against me.And lead me not into temptation;but deliver me from evil.For thine is the kingdom,the power and the glory,for ever and ever.Amen.I hope that you see the difference when we replace the us and our, with I, we and my. It makes it a totally different prayer. It might still be a prayer but it is not the Lord's Prayer. To put it in a Covid 19 setting – we should all be in it together. Perhaps the reason I am inclined to the catholic style of worship and theology, as opposed to the evangelical or charismatic styles, is their emphasis of an almost totally individual or personal relationship with Christ, rather than a kinship of the Spirit.So! Thy will be done on earth as it is in heaven. What is heaven like? When St. Peter has let us through the pearly gates do we float around for eternity in white nightshirts playing a harp? Perhaps not! (I hope not). But if God's will reigns in heaven, what would it be like on earth? Would we all be equal? Would there be no crime? Would we really love each other?. They are all marvellous ideals which as Christians we must all strive for, but all of them are costly and our human frailty exhibited in selfishness denies us the full fruits of the Kingdom. Jesus lived the Kingdom when he was in the world, but the world could not accept it and Jesus knew that it would inevitably lead to his crucifixion.When Engels and Marx wrote the Communist Manifesto in 1848 it was meant to provide a utopian society for all people. Considering the horrendous conditions that so many ordinary people suffered in their work, life and death it was seen as the way forward, but human frailty meant that it could not work. This is so simply explained in George Orwell's “Animal Farm”, and is so marvellously summed up in that well known quotation, “All animals are equal, but some animals are more equal than others”. Over the years I have been slightly obsessed with reading utopian books, “Utopia” by Thomas More, “News From Nowhere” by William Morris and “Looking Backward 2000 – 1887” by Edward Bellamy to name but three, but they are all but dreams, ignoring human greed and our inability to live in true communal harmony.When I was a theological student I had to do a 4 week placement in a parish in the Black Country. The incumbent was a rather bullying Team Rector who I found rather difficult to get on with, as did his team who worked with him. At Morning Prayer one day he stopped proceedings to chastise me for saying the prayers and not praying them. It was one of those slightly embarrassing moments for all concerned, but was in character for him. I thought I was doing OK, but he wanted to make a point at my expense. However, it did hit home and although I think I was just being made a scapegoat to show the Rector's power over a youngish ordinand, I have always tried very hard to pray the Lord's Prayer instead of just saying it.We all fail and are unworthy of the Kingdom, but we must continually pray for it to come, and give thanks for the Grace of God that comforts and guides us through this sometimes difficult life. Amen.Fr Terry
15th Station of the Resurrection For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, 4 and that he was buried, and that he was raised on the third day in accordance with the scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers and sisters[c] at one time, most of whom are still alive, though some have died.The life, death, and resurrection of Christ is the culmination and importance of the whole Bible. It demonstrates fulfillment of God’s great plan and proves He keeps His promises. We know the Gospels to be true and with these witnesses to resurrection we know HE is true. What more can we do than follow the instructions of Jesus and bear witness?Our job is to recognize the significance of what Christ did, and to share that with one another. We are to rejoice in His resurrection and to worship and praise God. We can be eager to continue His work on earth as we love and serve His people. But do you recognise Christ in your own life or do we miss His appearance in our lives?Sometimes, we burrow into our own concerns or our work. We become distracted and often think we can make it on our own. We neglect to recognize that Christ is the vessel of our salvation and we can do nothing apart from Him.Why do you think people who witnessed the resurrected Savior were often afraid or shocked? Did they not trust who Jesus was or what He had said?As ours often is, the faith of these early followers was likely lacking. They may have claimed to believe what Jesus said but did not grasp the fullness of it, as we see with the disciples. Or they may have been too distracted to understand and when they did see Christ were terrified by the shock.How can we carry out Jesus’s calls to spread His news? We daily fulfil His commission by finding opportunities to love and serve others, and to set an example of humility and compassion in all we say, do, or think. We can pray for others and pray that God will work in our lives to genuinely care for them. We can model ourselves on His life and what that means. In this time of Covid-19 we need to extend our call to share with those who have yet to know the love of God. We are seeing more kindness within our own communities, with people offering to help their neighbours in need. These people, along with the NHS and Key Workers are showing the love of Christ for everyone, whether they believe or not. Can the people we don’t know God see Christ for themselves in us. Do we model His behaviour? Do people see you and want what you have, whatever that is? I want to share something that I’ve seen this week – Churches are essential, we already knew that. When the faithful are scattered in every age, due to persecution, disaster, or plague, we persist in worship and service, in sacrament and sacrifice – feeding the hungry, clothing the naked, welcoming the stranger, being good news to the poor, working to free the oppressed. Our highest and holy calling is to BE the church, not go to church. So A small challenge for the next week – be the church and share the love…We don’t need to necessarily be risking our lives in foreign countries to spread the good news of Christ. This week, make an effort to show kindness and love, whether through a smile, note, or just being present. Listen to people and make eye contact and think about how will you carry on God’s love this week? Louise
3. Thy kingdom comeMark 4: 26-34 New Revised Standard VersionThe Parable of the Growing Seed26 He also said, “The kingdom of God is as if someone would scatter seed on the ground, 27 and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. 28 The earth produces of itself, first the stalk, then the head, then the full grain in the head. 29 But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.”The Parable of the Mustard Seed30 He also said, “With what can we compare the kingdom of God, or what parable will we use for it? 31 It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; 32 yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.”There’s a traditional rhyme which begins, “For the want of a nail the shoe was lost, for the want of the shoe the horse was lost…” the rhyme goes on to tell how the kingdom was lost because of the lack of the horse in the army that would have made all the difference in the crucial battle. One nail missing, and a kingdom is overthrown, the poem expresses the same conventional wisdom as the saying, “Take care of the pennies and the pounds will take care of themselves.” These sayings warn people not to look only for the big issues, but to keep an eye on the small things in life.Jesus too recommends that we look carefully at the small things of life, but for a different reason. For Jesus, paying attention to the small things is not a way to keep a grip on money, or to make sure that we win wars. Rather it is because it is in the little things that we can see God’s kingdom.The kingdom of God starts very small. That is the essence of the two parables Jesus tells in this mornings Gospel reading. The kingdom is like seed scattered on the ground which is tiny to start with, and appears to do nothing at first. But eventually, if the farmer is patient, it grows into a substantial harvest. Or the kingdom is like an acorn, which disappears into the ground but, given time and patience, grows into an enormous tree.These are familiar parables, so familiar that perhaps we forget the shock which they might have been greeted by Jesus’ first listeners. Jesus is talking about the kingdom of God, the rule of God. What would we expect the rule of God to look like? Where would we look for it? In our time we are not use to being ruled by an absolute monarch, but the people of Jesus’ day were. Their king was Caesar, the Roman emperor, ruling from distant Rome through his governors, with efficient authority. Caesar was the equivalent of a god, and indeed at some times was worshipped as a god. His power was absolute, and obedience was demanded. His presence was attended by much pomp and ceremony. He lived in luxurious palaces, and enjoyed rich food and fine wine from gold vessels. The people of Jesus’ day knew what a kingdom looked like. It was big and grand and powerful. And if that was true of an earthly kingdom, how much more true would it be of the kingdom of God? When the ruler of the universe came to reign on earth, how grand and terrible his reign would be. He would be heralded by a multitude of angels, accompanied by flames of fire and crashes of thunder. The earth and sky would shake and God would appear on the clouds, too splendid to look at.So Jesus’ parables of the kingdom come as something of a surprise. The kingdom about which Jesus speaks is altogether quieter, and smaller. It sneaks up on you like a thief in the night; it lies dormant in the ground waiting for a tiny sprout; it hides in ordinary working folk, farmers, shepherds, fishermen, housewives, as they go about their everyday business. God’s reign is present everywhere, hidden, tiny, ordinary. It doesn’t arrive with thunder and lightning for all to see. If you want to find it you have to look, very carefully and very closely, at the little things.We live in a world that is fixed on size and success. Businesses have targets for growth. The growth of the national economy is carefully encouraged. Much of our world is ruled by huge multinational conglomerates. Churches are anxious about declining attendances. In the midst of this, Jesus’ words encourage us to look for God at work in the little things; small acts of love and generosity that grow into warmth and community; the everyday kindness of people who serve others. Small groups of faithful people whose prayers spread over their neighbourhood. Sunshine and rainbows, buttercups and sparrows, small signs of God’s creative will.It takes commitment and patience to see in these things signs of God’s reign. But it matters that we do. God’s kingdom will come, Jesus said, but it is also already here. It is the task of his people to look for the signs, and to nurture them, until the whole world see’s God’s glory and God’s love. Amen
St Catherine’s Church, BurbageFriday 22 May 2020Reflection for Morning Prayer“Hallowed be thy name”Isaiah 6: 1-86 In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. 2 Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. 3 And one called to another and said:“Holy, holy, holy is the LORD of hosts;the whole earth is full of his glory.”4 The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. 5 And I said: “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the LORD of hosts!”6 Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. 7 The seraph touched my mouth with it and said: “Now that this has touched your lips, your guilt has departed and your sin is blotted out.” 8 Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!”ReflectionParts of the Bible have experienced the Hollywood treatment by various cinematographers and directors, like Cecil B. DeMille and Ridley Scott. We have seen vivid recreations of ‘Noah’s Flood’, Moses and the ‘Parting of the Red Sea’, and ‘Samson and Delilah’, otherwise known as the most expensive haircut in history. Presentations of the life and times of Jesus Christ are firm favourites, though seldom do they appear on British television channels today, except, perhaps, at Easter time.Holy Scripture includes other events, which lend themselves wonderfully to large scale visual recreations. You have just heard one of them, a passage from Isaiah. It is glorious, isn’t it; you can almost imagine it in your mind’s eye. It recalls an occasion at the time when King Uzziah of Judah died, most likely in the middle of the eighth century BC. Isaiah came to the Temple, where he was met with something a little out of the ordinary, certainly something that would have made you think twice at any rate. Isaiah had a vision of the Lord in that space, which was filled with smoke, and God was accompanied by angelic winged-beings, seraphs, who sang out a hymn “Holy, holy, holy”, a hymn we repeat today in church in a modified form. We are told that the whole space was filled with the sight; the hem of the robe filled the Temple, which gives you an idea of the scale. The pivots of the thresholds shook because of the voices of heaven.This is clearly an extraordinary and unique event, one to be remembered and to be recorded. It reveals something of God. It shows something of the majesty of God, the wonder of God, the mystery of God and the greatness of God. It shows something of the ‘specialness’ of God. This occurrence marks out God as a god worthy of praise and thanksgiving. Something ‘holy’, just as the seraphs’ hymn reinforce.The word ‘holy’ is a very difficult one to define; once you start to get a grip on it, the definition then slips through your fingers, unhelpfully. Some words which are used to explain the term ‘holy’ include special, sacred, right and pure. Indeed, the word ‘holy’ marks out a God who is God above all gods.And this word ‘holy’ relates to another in the phrase ‘Hallowed be thy name’, a line from the ‘Our Father’ that we are thinking about today. The word ‘hallowed’ is related to holy. In other words, to ‘revere’ to ‘honour’ that special and sacred name. To reverence that glorious name of the Father which is above every other name. It teaches us to treat God, and his name, with the respect he deserves and not to be too ‘chummy’. But how to remember the ‘specialness’ of God; how to remember the ‘sacredness’, or ‘holiness’ of God, is a question worth keeping in mind. This is where worship plays a part, though sadly beyond our reach at present. Although Anglo-Catholic liturgy is sometimes criticised as being old fashioned by many in the church today, there is something about it that promotes the holiness of God, and a reminder that God is great, huge, enormous . . . better still, is very much the Almighty. The use of singing, the utilisation of incense, and the physicality of the sacred space, all contribute to that point and that is that the name of God is to be ‘hallowed’, or revered. Throughout history, churches have tried to achieve this and succeeded to greater or lesser extents. The Medieval church conducted it with aplomb, coming unstuck at the Reformation. In England, under the reign of Charles I in the seventeenth century, greater ritual was employed. And in the nineteenth century, the Anglo-Catholics, but also the ascending Roman Catholics, brought a sense of God’s majesty and awe into some of the most bleak and deprived parts of this country. This all went hand-in-hand with their endeavours to bring social justice to those communities dominated by those ‘dark Satanic mills.’So, that phrase in the Lord’s Prayer speaks of the great and holy God, whose name should indeed be revered. God is special and worthy of our honour. Isaiah’s encounter with God was dramatic to be sure. Our encounters with the holy God maybe very different. Who knows, you might receive a vision of clouds of smoke and singing cherubs in St Catherine’s. But whether our encounters be grand, or quieter affairs, be ready to respond as Isaiah did: “Here am I; send me.”
