John 21:1-19 – Breakfast on the Beach preached at St Mary Magdalene, Melchbourne, 4.5.25 by Reverend Simon Aley. Sometimes the Gospel passage we are given is simply too much to cover in one sermon and this is one example. Prior to my ordination into the Church of England, I was privileged to listen to 5 separate talks from the former Bishop of Peterborough, Donald Allister on this chapter of John’s Gospel with the title “Breakfast on the Beach”. Later this year I may do a series of talks on this passage. So, for now this is just an overview. Last week I said that John chapter 20 marks the end of the Gospel and there is a fair bit of evidence for this – the way it finishes and the fact that not all ancient versions of John’s gospel include this 21st chapter. It also reads like the passage in other gospels of the calling of the disciples and casting their nets to the other side of the boat and it rather abruptly transfers the focus from Jerusalem north 70-80 miles to the sea of Tiberias. On the other hand, this is very much an Easter appearance of Jesus. It would be perfectly natural for the disciples to return to their home area after Jesus’ death and to their old jobs as fishermen and perhaps that is a key element of this passage we should explore, a simple fishermen’s tale of returning to their boats after the death of their master that leads to a miraculous breakfast on the beach. OK, so what have the past two weeks been like for you? Have you seen and experienced resurrection in your life? What does it look like? Here’s why I’m asking. Two weeks ago, we celebrated the day of Jesus’ resurrection. Two weeks ago, the stone was rolled away, the tomb was found to be empty, and Jesus was seen alive. And here’s my question. Are you more alive now? Am I? What difference has the resurrection made in us? I am not asking about what difference it might make in some distant heavenly future. I am asking about changes to our lives today, here, now. Because, if it there is nothing then something is wrong and we need to reflect and re-examine. Maybe we look to the resurrection for some big deal in our lives just like the stone rolled away and when we do not see anything we just move on. And yet, in one sense breakfast on the beach was no big deal. This was the disciples’ original workplace – well at least for some of them. It had been a daily occurrence and probably would be again and breakfast on the beach, well in those days it would be quite normal. Less so now the sea has receded so much as it is used to provide water and energy for the growing population. But then, flames rising from a charcoal fire on the shore was quite normal and who was that standing by the fire waving them over? Maybe the big deal of the empty tomb is experienced in the ordinary circumstances of life. It starts with a very ordinary conversation. “I am going fishing” says Simon Peter and the other 6 disciples who were with Simon Peter say we will go with you. Staying together at this difficult time no doubt. We know the time Jesus appears – just after daybreak – they probably had gone out for a night fishing trip. What have you caught Jesus asks? Nothing they reply to the stranger who they cannot quite see. All very mundane and ordinary – perhaps a little more than that it is accompanied by darkness and emptiness – common features of grief. We have a wedding here in Melchbourne next weekend and this reminds me of John Chapter 2 – the wedding at Cana where they had empty wine jars and now, they have empty fishing nets. And in both cases the intervention of Jesus enabled both to be filled. We should not see the emptiness as a failure but a beginning and note that both times when there is that emptiness Jesus steps in as he still does today. We are even told how many fish were caught 153 and not a single tear in the net. As the sun rises, Simon Peter can see it is Jesus he grabs his cloak, jumps into the sea and swims ashore to meet his risen Lord and master. The dawn is shedding new light on what is going on. Jesus already has fish and bread warming on the fire and they have even more fish. Conversation ensues as we would expect over a meal and 3 times Jesus asks Simon Peter “Do you love me?” Undoubtedly a reminder to the threefold denial after Jesus is arrested on Maundy Thursday. Jesus uses the Greek word agape the first two times but Simon uses the more intimate phileo assuring Jesus of his love and in the third ask Jesus also uses phileo. And so out of this seemingly very normal discourse and series of events, something very special is happening as Jesus is placing pastoral responsibility from himself on to Simon Peter while retaining that direct connection with us all. So, I ask again how has the resurrection been for you? Because resurrection is in the details. It is like one of those dot to dot pictures that God is inviting us to create, each dot a particular detail or circumstance, and now our work is to connect the dots with the lines of our lives and so we discover that we have a future, our life has been guaranteed by Christ’s life, and he has revealed himself to us not always in miracles but in the day to day. Amen
VE DAY 80 Sermon Preached at St Mary’s Yelden 4.5.25, Revd. Simon AleyI have been reading a sermon this week from a Canon Reverend Francis Richards an impressive looking man who looked a bit like James Robertson Justice for those who can go back that far back. This sermon was preached the first Sunday after VE day in 1945 in Crediton, Devon and begins: (source: https://exeter.anglican.org/crediton-vicars-ww2-ve-day-sermon-shared-by-daughter-80-years-on) “During this past week great events have come to a final issue, and we have celebrated the day of victory in Europe to which we had long been looking forward. No doubt you have all been reading reviews of the progress of the war through these years in your newspapers, and I need not quote instances here to remind you how often or for how long, the prospect of victory seemed remote and unattainable, and many of us lived through moments when we wondered whether we ourselves should be spared to see it come to pass.” Canon Richards knew all too well the suffering of war. At the start he had been in London, a minor canon at St Paul’s Cathedral and a firefighter in London. During the war he had taken a calling in Crediton, Devon so his family might be safer. But even in Crediton the rectory had all its windows blown out following a raid on Exeter, one of the historic cities that Hitler had wanted to destroy in revenge for allied attacks on German cities. Similar events took place here in Yelden when on 24th March 1944 a Flying Fortress took off from Chelveston US airfield and crash landed in Yelden just a few yards from here in what is now Forge Close killing 19 American servicemen and two children from Yelden, Keith and Monica Phillips aged 14 and 4 respectively in the farmhouse at Glebe Farm, Yelden. The mother Mrs Phillips was in hospital still on VE day, where she spent 2 years recovering from her injuries. My predecessor Revd Paddick reported all the windows in the rectory at Yelden were damaged as were many in the church.War inflicted huge suffering on many lives and escaping to the country whether to Bedfordshire/Northamptonshire or Devon gave you no immunity. Worse still, many had gone to war but not as many returned including those American servicemen so far from home and they were not the only ones not to return from sorties from Flying Fortresses, Many who did return were haunted by their war experiences and the things they had to do. So, the story of the prodigal son that we had read is appropriate today. Servicemen that returned were changed by what they had experienced and done. One serviceman from Yelden did not return to celebrate VE day and so VE day was bittersweet. Yes, there were great celebrations across the country, pictures of embraces at Trafalgar Square even a recording of the jazz trumpeter Humphrey Lyttleton on VE Day but many who did return had scars and wounds to prove it. May be the prodigal son’s wounds were internal but as Canon Richards observed comparing the troops return with that of Christ’s return after he rose again, “it was a bittersweet victory for many people: “Our Lord came back with wounds in His hands and feet and side – let that not be forgotten by those who have come to the end of this German war wondering whether they can or ought to rejoice, because there has been so much sorrow; our Lord’s experience is the same – the joy that was set before him was only reached through death and wounds.” Maybe it is easier after 80 years to simply celebrate and forget the injured who return, the frightened who returned and all those sleepless nights. And yet as Christians we are reminded that it is by Christ’s wounds that we are healed and saved and it is by the price of those who put themselves on the line for freedom that we are free today. But we can only celebrate 80 years on if we strive for peace in our world today. The prophet Micah as we heard wrote that in the days to come people will beat their swords into ploughshares, and their spears into pruninghooks; nation shall not lift sword against nation, neither shall they learn war anymore. I would love to tell you that we are in those times now but the sad reality is that there have been more wars since 1945 than there had been throughout history before 1945 and so if we are really to celebrate, we have a way to go yet, resolving wars in Gaza, Ukraine and elsewhere. Canon Richards finished his sermon as follows and so shall I “Our victory in Europe is won, but there is a long job ahead to make liberty available again to everybody. But can’t you see it is a job after God‘s own heart, since he himself is doing the same thing? If God is with us, in the fight, in the sorrow, in the victory, in the rejoicing, in the reconstruction – if God is with us, who can be against us?” Amen
This year, we must create a new electoral roll. This means that even if you thought you were already on the electoral in your village, you need to apply to go on again this year. As the new Priest in Charge here in the Stodden Churches, I want to encourage you to apply to go on the electoral roll and want to suggest it is really important to being part of your local community. Our 6 churches are right at the heart of our local communities and so if you want to demonstrate you are part of your community and engage in the future of your local church then going on to the electoral roll is a key element in that process. So, are there qualifications to being out on the electoral roll? YES Firstly, you must be aged 16 by the beginning of May 2025 when we are holding our Annual Parochial Church Meetings and you must have been baptised BUT you do not have to be baptised in a Church of England. AND either be resident in the parish or if you are not resident in the parish, you “have habitually attended public worship in the parish during the last 6 months. That does not mean you have to go to every service. I have not managed that! If you came for Christmas and Easter, although we would love to see you more often, then you would qualify. If you go somewhere else where you are a church member and you want to be on the electoral roll of your local church then you can be, provided that other church believes in the Holy Trinity. Can I be on the electoral roll of more than one Anglican church? Yes, so long as you meet the above qualifications. To apply please complete the online form here and remember to state which parish’s electoral roll you are applying to join. Thank you Revd. Simon Aley, Priest in Charge, Stodden Churches
