Christ the KingJeremiah 23.1-6 Colossians 1.11-20 Luke 23.33-43King Charles III is being kept busy with a full diary which takes him to almost every corner of the world where he acts as an ambassador for this country. He does not go defaming his hosts but building up connections to the mutual benefit of all.Now imagine the situation if there was another king also doing similar work. Unless they were of the same mind can you imagine the diplomatic confusion that would arise? If they were both in the Palace at the same time would they sit on thrones, side by side?You cannot have two kings ruling the same country at the same time. Here is where we have a problem. Before this passage in the gospel reading we had the verses detailing how Jesus had entered Jerusalem. The Jews had long been expecting some person to come along to save them from the Roman power. When Jesus entered the city on the back of a donkey crowds descended upon him proclaiming him as the one who was to free them from the Roman occupation. He was acclaimed as a king to lead the push to rid them of the Romans.Ever since the times of King David the promise of a descendent who would establish a kingdom and rule with justice and righteousness had been deeply rooted in their faith. It was the messianic expectation that drove them to acclaim Jesus as the promised King.When questioned by Pilate, Jesus states, "My kingdom is not of this world. You say that I am a king. For this reason I was born, and for this reason I came into the world, to testify to the truth." His kingship is spiritual and transcendent, not limited to earthly realms. Jesus was explaining how a kingly leadership of a terrestrial nature was not for him.The crucifixion of Jesus is a time when his kingship is proclaimed. When on the cross that kingship is displayed with a notice, “This is the King of the Jews." A public declaration for all to see. It may have been put there in mockery but at the same time we can see his love, his sacrificial love, being given for all.Seeing Jesus hanging there on the cross has great meanings for us as followers of him. As we believe in him as the Son of God we see in him control over our life such that we should bow down before him. Jesus Christ is Lord, to the glory of God the Father is our confession as we see in him full authority.We have a part to play in his kingship because we are ambassadors of his and we are to go out and demonstrate his values of justice, mercy, and love. In all that we do our actions should embody these virtues. There should be no room in our heart for hatred. Not to love our neighbour goes against the very commandment that Jesus gave us. To allow even the smallest of feelings of animosity within us removes from us a little bit of that love that has been poured down upon us. Instead, showing mercy is allowing that love, given to us in abundance, to be shared. These are kingly qualities that come to us through Jesus and which govern us in our relationships.The kingship of Jesus is the base of our Christian faith. It is also the base of all that we do. In the life of Jesus we see the fulfilment of the prophecies set out in the Old Testament and in his teaching we learn of the heavenly kingdom where he rules eternally. As he promised to the criminal who was crucified with him, and who asked to be remembered when Jesus entered into his kingdom, he will be in paradise. That promise is made to us today as we proclaim in our hearts that Jesus is Lord. He rules as King for ever.
Second Sunday before Advent2 Thessalonians 3.6-13 Luke 21.5-19It is a nice sunny afternoon and thoughts of a picnic in a green meadow cross our mind. Alongside the meadow is a gentle river wending its way with the waters sparkling in the sunlight. This image is, perhaps, in your mind as you sit back and allow your thoughts to run wild for a few moments. Building up on that image there is a hamper at your side full of sandwiches and other delicacies with a blanket to sit on and relax as you soak up the atmosphere.For many, however, such a dream is all that it can be. The reality is far removed from this image. The field is replaced by piles of rubble where once upon a time graceful buildings stood. The countryside has been ploughed up by the tracks of tanks and military vehicles where fierce fighting has been taking place. A hamper full of sandwiches and cakes are a distant dream as food becomes harder to come by. A sumptuous picnic is replaced by hunger as the order of the day.Elsewhere the meadows are covered in water. Streams have grown into fierce torrents. Storms, hurricanes and cyclones have hit the land and brought flooding and destruction in their path. Homes and possessions have been swept away in the torrential flood water. Again, food has become scarce. No dreams of sandwiches by a gentle stream can be seen as an option. It is a fight for survival.All these things are happening today. They have been happening in history and will, no doubt, be happening in the future. Back in the days of Jesus it was believed that time existed in two ages. The current age with all of its distrust and ill-feelings, with its all-to-ready to sue society where neighbours are prepared to sue and seek ridiculous payouts, where badness could be seen around almost every corner, is a time which we have to endure. It is a time which had to be passed through.Amongst all of this there was to be found beauty on the most lavish scales. The Temple was adorned with beautiful stones. There were gifts that were dedicated to God. Today, travelling through Europe we can visit and enter churches and cathedrals decorated with artwork almost beyond our dreams and all done to the glory of God. Even in our own country we can see, again in churches and cathedrals, such artwork all of which is testament of our love of God. Our worship is being enhanced by the surroundings of beauty.But we are being told that all of this will be torn down at the end of the age. We will hear of wars and fighting. People will come among us and try to lead us astray from our worship of God. The very Earth itself will be subject to violent earthquakes, famine and plagues. There will be portents and signs from heaven.Families will turn against themselves; there will be imprisonments and betrayals. It will be as if the world is indeed turning itself inside out. But fear not. Trust in the Lord. This is the advice that we are being given. When all about us seems to be falling apart, when we appear to be stood there alone, remember that our Lord is there with us. As Jesus said in the gospel reading, he will give us words and wisdom. Those who may stand against us will not be able to contradict us.Stand up and be brave against all adversity. We are told that not a hair of our head will perish. By holding out against everything we will win and gain our souls. Time and time again we are reassured that God is with us. We are his children. The time will come when these things are behind us. Our battle won.Our goal, towards which we are working, is the kingdom of God. The pathway may be difficult at times, but we will endure with God at our side. As we stride forward, we may encounter some who have succumbed to the trials of the time. It is when we meet them that we stop to give succour and aid. Bandage their wounds as is our Christian duty, for we may fall and reach out for help from others.I remember being told once by a bishop that there are times when it beholds the helper to be helped. As we lead our life, and as we see about us trials and tribulation, hardship and anguish, it is so much in our Christian nature that we try to reach out to help, to do what we can to assist in improving the lot of those about us. In such times our help can be invaluable, if not in a physical way, then through our prayers. Prayer is a powerful tool.The news may be full of information that tears at our heart. We see images of people in despair standing surrounded by ruin. It is not practical for us to go out to those places, in fact our very presence could exacerbate the situation for we would be drawing upon what meagre resources they have for themselves. What we can do is hold them in our prayers, their helpers, and those who endeavour to supply aid. That way we can assist them all as, together, we make our way towards that place of peace and heavenly calm in the presence of God.Collect for the Second Sunday before AdventHeavenly Father,whose blessed Son was revealed to destroy the works of the deviland to make us the children of God and heirs of eternal life:grant that we, having this hope,may purify ourselves even as he is pure;that when he shall appear in power and great glorywe may be made like him in his eternal and glorious kingdom;where he is alive and reigns with you,in the unity of the Holy Spirit,one God, now and for ever.
Fourth Sunday before Advent2 Thessalonians 1 Luke 19.1-10Gill is always forgetting where she has put the car keys. I cannot help there either because I do not always see where she puts them. We had to solve the problem. Then we saw the ideal gadget, a bleeper attached to the key ring, and which sounds when a button is pressed. Now, the keys are never lost.For something to be lost it can take on different meanings. If we are looking at the car keys they are lost when they are no longer where they are expected to be found. Day after day the keys have always been put in the same spot or on the same place on a shelf. But, on this one occasion, they were placed somewhere different. To all intents and purposes they are lost, especially if it is some days later when the keys are required and cannot be found in their usual spot.The other sense of something being lost really applies to us. When we are uncertain of our place in life’s pathway we too can be considered lost. but for us it is far more important that we should be found than say the car keys which we could possibly manage without for a time. There is always a taxi that can be called to relocate us to where we need to be if there is a sense of urgency in our trip.We often talk about being lost in life. We are in a place populated by the dammed and the doomed. I love Dad’s Army on the television. It is a program full of clean humour and almost impossible situations happening. One of the humorous lines is when Fraser says, ”We are doomed, doomed….” The company are in a situation where they can see no easy or practical way out. The future is grim. They are doomed indeed. They are hopelessly lost.But in the gospel treading this is not the type of being lost that we are looking at. Here it is the condition of being lost in one’s place in society. We might know where we are, at a road junction for instance, but where we are in the eyes of others may completely allude us. Where are we when we look at ourselves and our position with God?The last line of the gospel reading read, ‘the Son of Man came to seek out and to save the lost.’ Jesus, the Son of Man, does not have a magic button. We, as the children of God do not come with a bleeper attached to us. So, there is no button pressing and bleeper sounding that can happen to announce where we are that we may be found.Instead, we have the gospels which are full of directions, like an atlas which is full of maps showing us the roads that we may take to reach our destination. There are parts in the gospels which relate to us at every point of our life. But, just reading the words without actually taking on board what they are saying to us will not necessarily help us to find our right position in life. The words demand from us action. Jesus speaks to us from the pages, from events in our life, from many directions, and it is in every one of these ways that he is expecting from us a response. He is looking to a change in life from us.Listening to the Word of God, hearing Jesus speaking to us, by whatever means, is very comforting. We are gradually and gently being brought back into the fold. The fold is the whole family of God, as his children we are being brought back as a farmer retrieves a lost sheep. We resume our rightful place in the household of God and in our Fathers’ family.Collect for the Fourth Sunday before AdventAlmighty and eternal God,you have kindled the flame of love in the hearts of the saints:grant to us the same faith and power of love,that, as we rejoice in their triumphs,we may be sustained by their example and fellowship;through Jesus Christ your Son our Lord,who is alive and reigns with you,in the unity of the Holy Spirit,one God, now and for ever.
Eighteenth Sunday after Trinity2 Timothy 3:14 – 4:5 Luke 18: 1-8Poor old Hamlet. He is standing there musing over a problem. He has a question and is seeking an answer. “To be, or not to be”. Way back in 1600, as a result of the playwright William Shakespeare putting pen, or quill, to paper, actors playing the part of Hamlet have stood on the stage and asked that question. In the 425 years from the time that the words were first spoken who knows just how many times those words have been uttered.Let us now look at the gospel reading. A judge is in a predicament. Being a judge he should be above temptation, he should be strong enough to avoid corruption, he should be a person without blemish, a model citizen, one people could rely upon and trust. It is likely that he was not a Jew. Any court dispute would have had three judges. One chosen by the accuser, one by the accused, and one appointed by Herod or the Romans. However, those, such as this last one, were notorious for being open to bribery.The judge possibly feared for his safety. Physical violence was possible, even from this lady who was a widow. By being bothered, or by repeated visits from the widow, the judge feared being worn out. This could be translated as exhausted or even being given a black eye. The means of receiving the expected exhaustion or black eye could be by assault and battery or by wearing him to sleep. Either way he feared for his safety and gave in to the demands of the widow.Jesus is saying that God will grant justice to those who call upon him. This is where we must look at how we contact God. A letter is no good and the phone is neither. We have to use prayer. The ideal is to find a quiet place and to speak to God, allowing him time to speak back to us. Bring before him your wants and needs, your fears and worries, and also your thanks and gratitude. Lay all of these before him so that he may act. Then listen. Use your every senses to allow God to make contact. And, as it says on the tube of toothpaste, repeat (adding that one word doubled sales in an instant, so the story goes).We are encouraged to contact God regularly, pray to him regularly. It is right to ask for the same things, to give thanks for the same things. God receives all of our petitions. He also acts upon them all. But, not necessarily as we might expect. It is often quoted that a parent, may say no to a child wanting to do something, especially if there is an element of danger involved. We cannot always expect that for which we are asking. Often a father has to refuse the request of a child, because he knows that what the child asks would hurt rather than help. That is just how God is. We cannot expect to know what will happen in the next hour or day or week. God knows what is good for us. For this reason we should not give up in prayer.At the end of the reading the question is asked, “will faith be found on Earth?” If we continue to speak with God, if we regularly pray to him, our faith will grow. Then, at the time when the Son of Man comes, he will find faith and love. Like Hamlet, we need to continue to ask our questions. We, however, ask of God, placing before him our needs. And then to remember, “Thy will be done”.Collect for the Eighteenth Sunday after TrinityAlmighty and everlasting God,increase in us your gift of faiththat, forsaking what lies behindand reaching out to that which is before,we may run the way of your commandmentsand win the crown of everlasting joy;through Jesus Christ your Son our Lord,who is alive and reigns with you,in the unity of the Holy Spirit,one God, now and for ever.
