The Lord shall guide you continually and shall satisfy your soul in dry places; your strength shall be renewed,and you shall be like a well-watered garden, like a spring whose waters never disappoint.Your sons shall rebuild the ruins of former years and shall revive the foundations of old,and you shall be called the repairer of the breach, the restorer of streets in which to dwell.Isaiah 58:11 – 12 (Revised Berkeley Translation)18th June 2026Dear friends,I have been back in Zimbabwe for just over 3 weeks and what a whirlwind of activity it has been! Did I really have abreak away?! Seems an eternity ago, but it was really good and I am so very grateful to family and friends who sograciously hosted me and helped me to unwind and refresh. The weather wasn’t it’s best while I was in the U.K. and Ireturned to very-cold-for Zimbabwe weather…so I seem to have missed out on summer weather all round!Shortly before I left for the U.K. I had the joy of meeting our newestgrandson, Jaylen, arrived safely in early March, delighting Hannah &Josephat as well as big sister Amari, who is absolutely besotted with him!As you know, a week before I flew out, Taffy left for the heart ablationprocedure in Italy. He’s been there longer than originally anticipated dueto the extensiveness of the treatment he needed, but overall things havegone well. He is due back in early July. It’s been a long three months forhim but part way through, our friend Silke from Germany, who has knownhim since hewas very young,paid him a shortvisit and theyenjoyed sightseeing together. Taffy has been really well lookedafter by the folk in Rimini and has made some good friends. Inbetween medical appointments he’s been assisting students inan afterschool club with their homework as well as doing quitea bit of translating for the medical charity. He’s also acquired ataste for Italian gelato and been swimming in the sea! Do prayfor him as he returns to Zimbabwe. He’ll probably experienceconsiderable reverse culture shock after his Italian adventure.A few days before I returned toMontgomery, 5 day old Tanatswa(We have been made beautiful/Weare blessed) joined the family.< She was very tiny upon arrivalbut has settled really well and,as you can see, now 6 weeks old,she is thriving, alert and gainingweight rapidly! >It continues to be such a joy andprivilege to watch these little liveschange in an environment of Godlylove and care.Just a week after I arrived back, our friends Gail and Deborah from America arrived for a short visit. They ministered inour church services and Bible studies and the children enjoyed spending time with them after school and learning somenew songs. I am rather embarrassed to say though that the hi-light for the children was a series of bubble-gum blowingcompetitions that the two ladies organised. Bubble-gum is something we don’t normally allow at Montgomery due topast experiences of finding it stuck everywhere! Yuk! However we made an exception on the condition that after thecompetitions the ladies collected every single piece from the participants, which they assured me they did, and so farthere’s no evidence to the contrary! The ultimate final between the winning boys and the winning girls was wild andraucously loud. Quite surprisingly the girls beat the boys. No photographs of the event were taken though as I think theywould have been pretty disgusting!!!!Way back in 1992 we were blessed with the gift of a ToyotaLandcruiser which has given us remarkable service in all kinds ofconditions for the past 34 years. Not surprisingly in recent years ithad begun to ‘act its age’, frequently letting us down, often whenwe needed it the most. The increasing costs of getting it towedhome and repaired each time it broke down were really ‘biting us’,not to mention the inconveniences caused. So last year, when acharitable trust in England offered to help us by funding a brandnew Toyota Hilux Twin Cab 4 wheel drive vehicle, we weredelighted. It has been a long, drawn-out battle cutting through allof the bureaucratic red tape this side, but finally, on June 4th,Danniel collected this much needed vehicle from the showroom.As you can see there was enough red tape left for the Toyotadealers to gift wrap it for us!This new vehicle is going to make such a difference to us in somany ways. With the rural roads getting worse every day it iscritical that we have a reliable 4 wheel drive vehicle with amplepassenger and goods carrying capacity.We are so grateful for the Lord’s provision of this vehicle and somuch more through His people.He continues to prove that He will not forsake the righteous nor leave their children begging for bread (Psalm 37:25).And even in the unlikely event that actual bread should run out, our children certainly won’t go hungry. Our daily ‘bread’comes in all sorts of forms. We were recently notified of a donation, through the government, of 9 tonnes of rice fromChina! The logistics of how to collect it and where to store it have been something of a challenge, but with the help of alocal businessman friend things are working out and one of his huge trucks is collecting it from the depot in Hararetoday. Meanwhile we’ve converted an empty bedroom in our boys’ house into a suitable rice storage space. Even with allof our hungry mouths to feed it will take a very long time to eat through 9 tonnes!And His provision for our children does not just come through overseas donors. We’ve recently been blessed withdonations of various fruits and vegetables from local farmers, including blueberries last week and now this week a hugedonation of guavas; both such great sources of vitamin C for the children during these colder winter months.One little chap who is not yet old enough to benefit from these donations of‘bread’ is our newest family member, Benjamin, who came to us just over aweek ago, aged 4 weeks.Benjamin had an awful start in life and in addition has a corneal ulcer on hisleft eye, which must be incredibly painful. Since being in our care he hasspent 24 hours as an inpatient at the specialist eye hospital in Harare, withone of our care staff staying with him. He is now home with us, beingtreated with regular prescribed eye drops. The ulcer has responded well tothe treatment and seems to have healed. He also occasionally opens hiseye which he did not do before and appears to be less stressed.However when he was reviewed at the hospital this morning the front of hiscornea is still cloudy and opaque, which could mean his sight will beseverely affected. He is due to be reviewed again in two weeks.Please will you pray with us that his eye clears and that he has full sight.The same Heavenly Father who provides ‘bread’ for His children is also theOne who gives sight to the blind.Finally, for those who are not already aware, the website for Montgomery Heights Zimbabwe Children’s Foundation,our U.K. supporting charity, has recently had a complete makeover. We are so grateful to our friend Sheeba (who taughtherself web-design during the covid lockdown!) for assisting with this. Please do check it out and share the link with yourfamily and friends. www.montgomeryheights.orgThank you for continuing to walk this exciting journey with us through your interest, support and prayer.LesleyP.O. Box 75, Concession, Zimbabwe E-mail ljmzim@gmail.comPhotos can be seen in the attached file.
TalentsApart from occasional mentions, we read about talents in three places in the Bible. The first is in the list of gifts made towards the building of the great temple and is followed by the words “of silver” or “of gold”. Just what was that weight and value is the subject of many learned guesses, but the one I like the best is “The load that a man could reasonably carry”. Others say about 38kg, but there are several different figures proposed. The second is in the gospels where Matthew 25 records Jesus’ parable about the men who were loaned different numbers of talents and what they did with them. Now we usually think of these talents as sums of money – in Luke’s account the investment could have been several years’ wages. There were well defined investment banks even in those days which would sell shares in projects and pay interest. However the word Jesus used “talanton” can mean “that which is weighed out or apportioned to anyone” so could apply to the Chambers definition of the word talent as “Any natural or special gift or aptitude”. The third is in 1 Corinthians 12-14 where Paul lists examples of nine of the “gifts” that different people may be given. Then he gives that amusing illustration of parts of a body which might consider their anatomy to be more important than others. In some translations the word “talent” is used instead of “gift”. Perhaps the subject for another month. Paul here says that the greatest gift is love. Money talentsThe inference is that Solomon’s temple was very grand as there were gifts of three thousand talents of gold and at least seventeen thousands of refined silver. Part of this was from David’s own treasury and probably about 20% from public gifts. We read that “the people gave willingly”. The idea seems to have been that the place where people could go to learn about God should be of the highest quality. It was reckoned as one of the wonders of the world for less than a hundred years before they started using bits to buy off invaders before what was left was broken up by unwelcomed visitors about four hundred years later in 597bc. Whilst the total weights of precious metals in the construction are given, no weights are quoted for the individual bowls, plates and candlesticks. It just leaves us with the impression that everything was of the best for God. Most of the metals and the jewels were bought with the profits of trading with other nations. Remember, Jesus was in business as a carpenter until he was thirty. He is realistic about skills, money and profit margins. Gift talentsThere are different types/amounts of talents or gifts given or loaned to people. These can be the abilities/skills/capital to do things as well as the opportunities. Jesus told his story of the different numbers of talents loaned to three people in that week between the triumphal entry into Jerusalem and the Passover supper. It is one of His critical lessons to those who were to spread the gospel (good news) around the world. The capital sums/talents/gifts were freely given or loaned, not earned. But they were to be used to the best effects. All profits made were to the benefit of the master who had provided the “gifts”, not kept by the beneficiaries. The talents given to the three men was what they could reasonably manage with their skills. The one who had had doubled his investment of five got the same response as the two gifts bloke and both received the same thanks. “Well done you good and faithful servant”. Reward was not proportional to result. But the man who did not use his allowance is condemned for not using his loaned talent or even his own given abilities. A few weeks later after Pentecost the eleven disciples and others were each apportioned areas of the known world by lots to establish fellowships. Thomas got India and the East and founded Christian churches there. QuestionsWhy did Solomon think that the temple had to be so grand? In 520BC the Jews were allowed back into Jerusalem and Haggai castigates them for living in houses with ceilings fitted before the temple was rebuilt. Had they got their priorities wrong? Everyone should ask themselves what talents/gifts they might have and then use them. Talents as aptitudes or abilities or resources may need working on to be most effective. Martha with a gift for catering complained that Mary was not helping, but Jesus said that Mary’s gift of sitting listening was the better. In Jesus’ teaching everyone has some talents. They are not all the same, but it is not good if they are not to be used. Bob
Millstones Millstones are mentioned in the bible at least eleven times. Their qualities are used as examples of issues that writers were talking about. There are some things we cannot explain in words such as trying to define the differences between red and green to a person born blind. In bible times everyone knew what millstones were. So they were used for several lessons. Mills had two stones. The bottom fixed one was very hard and flat. The top one could be a small hand held stone or a large round wheel that was often dragged about by a donkey or slave. In early bible times every household would have had some sort of a mill for grinding. Possession meant the difference between survival and starvation, life or death. Wheat and other cereal crops contain much of the nutrients we need for life, but they must be processed. That processing involves crushing or grinding and then cooking to make bread or similar. Grinding was done by rubbing the grains between the two flat stones until they became flour. To get the two stones with flat faces without iron or other tools available was difficult. Possession was so important that the Mosaic law said that a millstone may not be taken in lieu of a debt. That could be equivalent to murder. Hard. That bottom stone was very hard and did not wear away quickly or the flour was full of sand. In modern times we might say “as hard as iron”. But then Jeremiah talks about the enemy monster which has a heart as hard as a bottom millstone. That gave the immediate picture of someone who could not be persuaded by high level talks or similar “diplomacy”. Paul says in Galatians that if anyone preaches anything different to what he has said, let him be accursed. Anathema is the original word he used. That is strong. Jesus said to some church people “depart from me for I never knew you”. These are hard quotes and need thought. Precious The Bible records an incident where an enemy invaded a city and the inhabitants took refuge in a tower. The attackers piled branches around the tower which, if ignited, would be the end of those inhabitants. We read that a woman, in desperation, grabbed her precious top millstone and dropped it on the head of the leader of the attackers which cracked his skull. The attackers were so upset they gave up and went away. That one woman was prepared to forfeit her life by hunger by sacrificing her precious millstone rather than all her fellow townsfolk being killed by the enemy. It was the only thing she had to hand. In the event the only one who died was the man with the cracked skull. However, in the Bible account, the cracked skull did not immediately kill that leader. But he was so ashamed that he might have been killed by a woman that he commanded his servant to stick a sword through him which proved to be terminal. Is pride precious? Fatal. A millstone had to be heavy enough to grind the cereal grains but light enough for someone to push it round and then lift it off to sweep up the flour. Everyone knew what a millstone was like and Jesus used that knowledge when He says “If you give one of these simple childlike believers a hard time, bullying or taking advantage of their simple trust, you’ll soon wish you hadn’t. You’d be better off dropped in the middle of the lake with a millstone draped around your neck”. Fatal. Just like the woman on the roof of the tower treated the obvious attackers. Jesus follows this warning saying if your hand, foot or eye distract you, cut them off in Mark chapter 9. He is not saying that the things you might do or go to or even see are bad in themselves. It is when they cause distractions. Jesus did not say a millstone was bad. It could be used badly. Conclusions. Words have limitations. Ezekiel says “I saw the appearance of the likeness of the glory of the Lord”. He was just lost for words. Millstones here are used to illustrate lessons which may not be otherwise defined. Jesus uses lots of parables in the gospels to illustrate points. Some of them must have been hilarious to the people then. Does the Christian faith have hard limits? Is the Nicean creed the basis of our belief? The dropped millstone is recorded in two of the bible books. Jesus’ condemnation of inaccurate teaching is in each of the first three gospels. So these things must be important to avoid the millstone treatment. What is understood to be precious to people now, a computer, TV, mobile, front garden? Rowan Williams has said that the CofE could almost be idolatrous with its fixations on procedures and rituals and missing its target. A good thing round the neck is a good thing proving fatal. Bob
Dramatic honesty<br>The usual practice in churches is to read only a select few verses as the lesson which may miss the message of a whole book. Bear Grylls has brought more of the human life of Jesus to our attention with his “Greatest Story” book. Amos was not an intellectual from the university but a sheep farmer who did not fear to put things plainly. He used Nathan’s technique of communication by getting people to judge others before realising they were actually judging themselves. Despite his humble position, I can imagine him standing speaking to groups of people and receiving cheers and clapping as he told the truth about the bad things of others. Laughter too. He honestly lays accusations on the nations, towns and settlements that are neighbours. Almost earthy humour. First in the North, then South, North West, South West, East South East and the South. They were cruel and made weapons even for others to do atrocities. They did slave trading, even selling whole communities. They disregarded treaties and were not just. They were obsessed with idols. He used a set form of words for these accusations. In an identical format he then pointed to his audience and says in effect “You are no better. You may not have done all these things yourself, but you have not done anything to stop them”. A moment of drama when indignation becomes painful. <br>An absolute standard<br>The essential message of the book is summarised in the statement “Can two walk together unless they be agreed?” in chapter 3. He then gives an honest lesson in logic using words and language that only Old Testament prophets seem permitted to use. As an example he said that these other people “sold the righteous for silver and the needy for the price of a pair of sandals. They trampled on the heads of the poor as upon the dust of the ground and denied justice to the oppressed”. He goes on to say that although his audience may not actually do these obviously cruel and inhumane practices, they did not do anything to prevent or oppose them. Intentions as well as actions are equally judged. He says that God will set a plumb line to define justice. In modern construction we may use a spirit level or theodolite for accuracy, but in those days a piece of string with a weight on it was used to find the vertical. That was called a plumb line. It was an absolute standard. You could not argue with it or make excuses. So is God’s judgement.<br>Inclusive?<br>This message of separation may seem at odds with things like Jesus’ going to dinner with a Roman centurion, also Zacchaeus the tax collector, touching a lepper, the woman at the well, eating with sinners, healing on the Sabbath, accepting Palestinians and the thief on the cross. David was a really nasty piece of work with his fighting and womanising. Jesus’s teaching is clear that some will be saved and others not. But it is Jesus who will judge, not us. Whole books have been written on this message when it is really quite simple. Amos is telling his audience to accept the people but reject their attitudes and actions.<br>Warnings<br>This was all at an interesting period in history. The northern kingdom of Israel was doing good trade and seemed secure. The southern lot based in Jerusalem also were well off and at peace with neighbours. Only twenty years later the Assyrians decided they wanted a safe trade route to Egypt and beyond and so attacked and devastated Israel in the North. These Israelis were scattered and never really recovered their lands for many hundreds of years and then only partially under domination. The Assyrians confident of victory marched on towards Jerusalem where a God fearing king had led a reformation. What followed was one of the most dramatic victories which we may look at later and the southern people survived for another hundred and twenty years. Amos predicted this devastation from riches to annihilation accurately. They took no notice of the warnings and suffered the consequences while the southern kingdom listened and acted.<br>Judgement inevitable<br>Amos reminds this northern kingdom that God had promised blessings but they had rejected God with a perversion of religion to injustice and decadence. God gave them five repeated stimuli to repent which were painful (famine, drought, plague etc.) but even then declares the Lord they had not returned to him. So a final disaster was coming. That disaster continued about five hundred years later when they asked the Romans to come in “to protect them from attacks” and suffered accordingly. The last few verses of the book reminded them of God’s original promise whose results were not seen for several thousands of years.<br>Questions<br>Amos uses amusement and basic language to get his message across. He must have offended a lot of people. Was that right? Are our rituals, attitudes and actions justifiable in the light of the general confession we recite each Sunday in church? Jesus used recreation in some of his parables. Was he seriously honest with things? Amos does finish his book with a message of restoration and hope.<br>Bob<br><br>
