The RectoryOctober 2021I have an old apple tree in the rectory garden. Since we arrived in July 2016 we have had a crop each year to harvest, with last year's being a bumper crop. This year however, there are very little, if any, apples. We have harvested a large amount of tomatoes – thank you to the kind generosity of those of you who brought me the baby tomato plants during my confinement due to the heel injury! Potatoes and cabbages we have also grown this year – cabbages for the first time. We’re having a competition with the caterpillars as to who gets them first! We have much to celebrate as we eat another meal with our harvested home grown produce.Celebrating harvest goes very deep in us – it seems to stir in us a sense of our country roots, memories of a land that lived by agriculture before the Industrial revolution. Harvest marks the end of a sequence in the church/country calendar. Plough Sunday in January, when the farm implements were blessed; Rogation Days just before Ascension Day in May, when prayers were made for favourable weather for the growing crops; Lammas Day (not when we celebrate Lamas!) at the beginning of August, when the first loaf made with flour from the new crop was offered in token thanks, and coming full circle, (though it was introduced much later on the liturgical scene, in the 19th Century) Harvest. Time for a pause before it all starts again. Time to be thankful, to remember God’s mercy and goodness, enjoying the sight of full storehouses and barns, pantry shelves and freezers. Time to feel secure against the coming winter. It is good to be thankful, and we come gladly, enjoying the colour, the smells and sometimes gathering together for a Harvest meal.But there is something uncomfortable about Harvest, too, especially now that we can see on our television and computer screens that there are people who haven’t got a harvest to celebrate, some who haven’t had a harvest for years, perhaps because the rains have failed, perhaps because civil war have made it impossible to cultivate the land. The Jewish people faced the same situation on a smaller scale. Reading the instructions in Deuteronomy we are reminded that God’s people have always been told to be generous and help the poor to share our good fortune. Deuteronomy speaks of very different farming methods, but the message is clear: don’t keep it all to yourself, leave something for those in need.And the New Testament warns us against taking things for granted, being pleased with our achievement. That man who pulled down his barn and built a bigger one, stuffed it full sat back feeling pleased with himself got a sharp reminder – ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’(Luke 12:16-21) That’s the question Harvest asks us too.In the Bible, harvest and judgement go together – the parable of the wheat and the tares puts the point very starkly (Matthew 13:24-30). So it’s right and good to be thankful, but we have to ask ourselves how our thankfulness can find expression in making it possible for all humankind to be thankful. We can’t ever sit back and say we’ve done enough – not while there are those children with stick limbs and swollen bellies looking at us hopelessly from our screens.Imagine if my apple crop this year was a year in year out event and it was what I relied on for food for myself, my family and community. We need to support our local food banks and ‘Helping Hands’ and support those in need. We also need to support the agencies who work to improve farming methods, but also with those who challenge the leaders around the world to remove world debt. We must keep asking the questions and seeking action. Harvest is the point where, far from sitting back and thinking how fortunate we are, we have to prepare to sow the seeds and encourage the growth for the harvest to come, when the will of God will be done on earth, as it is in heaven.Rev Margaret SherwinArea Rector
A question that Rev Margaret asked the staff team recently was “What is the joy in our ministry?” It certainly got me thinking. 17 years ago I had felt the call to take my faith a step further and after 3 years of study and a few interviews when I had to discuss and explain my faith, I was licensed as a Reader. During these years I have had the privilege of preparing and taking services in all of the churches in the Area. I’ve taken many funerals which has involved talking to the bereaved families and preparing a service that they feel recognises the love for their family member and celebrates their life. This despite the sadness that surrounds a funeral gives me joy that I can help in some small way to make a difference for the family. As you can imagine it takes a lot of thought and prayer to put together such a service, but it is also the pastoral work that goes alongside this that is most joyful. Not that these times are joyful.I also find joy in putting together services and other occasions where we all get together to think about and discover what our Christian faith means. It really is fun thinking of creative ways to share our faith and working with other like-minded people in the preparation. Thinking of different ways to explain, discuss and to share our faith is joyful – the hope is that people who attend such services or events also find it joyful! Just a plug here – I hope you will join us at Marchington Woodlands Village Hall on 15th August at 3pm for one of these creative ways to look at our faith and enjoy getting back together over tea and cake!So what is joy? The dictionary definition is a feeling of pleasure and happiness. Defining joy in ministry is difficult. I suppose that it is the pleasure of what I have just described. But then the happiness comes from the feeling I can get when I get the sense that a service has been well received, not that I’m often told! I just hope it has!But the real joy is that I am not alone – I may live alone but I have a companion in all that I do – one who understands me, one who I can talk to, one who puts up with me, accepts me as I am with all my faults and failings, one who will never walk out on me, one who will give me encouragement. There is the continuous assurance that God in Jesus through the Spirit walks beside me always. What more can I ask for!?Maggie Hatchard, Reader for Uttoxeter Area of Parishes.
On August 15th at the Woodlands Village Hall, a small team are organising an Afternoon Tea with some aspects of Messy Church for everyone of any age who wants to join in. It will be a chance for people to get together - have a chat - do some activities ( some for adults and some for children) and hopefully get to meet Rev Jules Walker.For more information about the venue - https://www.mwvh.co.uk/ or the event, contact one of us via the links on this website.
July 2021 - Team Vicar “Twaddle”. This is my 10<sup>th</sup> year in the Uttoxeter Area of Parishes. I know that is peanuts compared to others; however, somehow I feel long-in-the-tooth. I have now been in the Area for more time than my years in the Probation Service (eight years) and my combined time at university (seven years). In that time I have gone from being fairly green to the whole parish priest lark, to feeling reasonably knowledgeable and competent. When the diocese talks of ‘experienced’ priests it quotes those with at least ‘three years’ in a post, which doesn’t seem long to me but what do I know? I still feel like a bit of a fly-by-night. When I speak with people like Thelma, Hilda and Geoff, who seem to have been around the Area since time immemorial, I know that I am temporary, lacking in local knowledge compared with PCCs, parishioners and Ministry Teams, who have seen a dozen or more parish priests come and go. I hope I have always been conscious of the subservient nature of parish ministry and valued the dependence on volunteers in all churches, which will go on long after my retirement. Whilst obviously I still want to change the world, if I can be remembered half as fondly as Paddy (and Mark) Vidal-Hall was at her funeral recently, I think I will be happy with my stint in the Uttoxeter Area. We do face a different parish situation now. Whilst Leigh, Kingstone/Gratwich and Marchington St.Peter’s/Marchington Woodlands each had their own vicars, there are now 10 parishes in the Area, which bounce around between having 1-3 paid vicars at any one time. If I could wander around Leigh as a full-time post then I could probably do a better job but in 2021 it costs £56, 450 to pay for one vicar (which includes the stipend, housing costs, pension, diocesan costs and around 6% to the national church), which Leigh could not afford. I get £27,000 (gross) in my annual wage packet and am not complaining, but it does make you wonder about the funding structure in the Church of England. Perhaps we should go back to Glebe Land and Livings! Over the last year I have had the chance to look at Parish Shares across the Deanery and have come to the conclusion that different people are looking at the same picture through different lenses. The Diocese primarily sees Parish Share through a Benefice lens but staff deployment through a Deanery lens; the Deanery sees Parish Share and deployment through a Deanery lens but has no real power to effect either; and the parishes tend to see both through a parish lens. At points such as Shaping For Mission, some of the lenses intersect but not consistently enough and not with enough understanding from all parties together. As cheesy as this sounds, we all need to be singing from the same hymn sheet, or at least have the same hymn sheet available to sing from. We need to be focussing on working consensually as one (acknowledging our disagreements) in order to be able to plan well for the future. At the moment there is too much angst, too much anxiety and too little understanding of the bigger picture from all parties. We also need to be realistic about what is achievable and affordable in the 21<sup>st</sup> century, both in terms of finance and practise in the parishes. I crave the traditional parish priest role but find myself more often in front of a computer than in front of parishioners. Vicars often attend more meetings aimed at achieving a bigger impact than actually catching up with people. However, I can wander around as much as I like but unless enough money comes in for the building and Parish Share ….. In the end, I do not believe that the vicar can or should do everything, or can achieve the great charismatic wave of evangelism that would resolve all our problems. I am paid for by the people but cannot be the people. In the end my role must be to do the basics (services) but essentially to encourage and enable the wealth of experience, faith, passion, talent and hopefully compassion that people hold in their heads and hearts for those around them. That will be the wave that needs to come, to make the structures less top-heavy, less deferential to the powers-that-be and for those powers-that-be to more gracious and acknowledge that their very existence depends upon the donations and collections of the people on the ground. At the same time, the people on the ground need to accept that change will come and we should make the most of it and not just mumble into our beer, however comforting and traditional that beer may be. Peace and prayers, Joe Rev’d Joe Cant.