Psalm 143:8 Let the morning bring me word of your unfailing love, for I have put my trust in you.

Our pattern of Sunday Worship generally alternates between services of Holy Communion and Morning Praise.

Our services are traditional in style with hymns supported by an organist and choir.

At a celebration of the Eucharist, the community gathers, asks God’s forgiveness for its sins, listens to readings from the Bible including a reading from one of the Gospels. A sermon may be preached and the community prays together. Bread and wine are brought to the holy table (also called ‘the altar’), the priest prays the Eucharistic Prayer, and everyone says the Lord’s Prayer together. The community then receives the consecrated bread and wine. At the end of the service, the community is sent out into the world as a ‘living sacrifice’ to live and work to God’s praise and glory

Psalm 90:14 Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days.

At a celebration of the Eucharist, the community gathers, asks God’s forgiveness for its sins, listens to readings from the Bible including a reading from one of the Gospels. A sermon may be preached and the community prays together. Bread and wine are brought to the holy table (also called ‘the altar’), the priest prays the Eucharistic Prayer, and everyone says the Lord’s Prayer together. The community then receives the consecrated bread and wine. At the end of the service, the community is sent out into the world as a ‘living sacrifice’ to live and work to God’s praise and glory

Psalm 46:5 God is within her, she will not fall; God will help her at break of day.

At a celebration of the Eucharist, the community gathers, asks God’s forgiveness for its sins, listens to readings from the Bible including a reading from one of the Gospels. A sermon may be preached and the community prays together. Bread and wine are brought to the holy table (also called ‘the altar’), the priest prays the Eucharistic Prayer, and everyone says the Lord’s Prayer together. The community then receives the consecrated bread and wine. At the end of the service, the community is sent out into the world as a ‘living sacrifice’ to live and work to God’s praise and glory