And so another football season draws to it close, this Sunday (24th) with the last round of games of the Premiership. Some matters have been decided, but not all; glory or dejection still await the supporters of Spurs and West Ham, Bournemouth and Brighton. I am basking in Manchester Utd finishing 3rd and qualifying for the Champion's League (despite playing awful football until the manager was replaced); Aston Villa finally wining a trophy after a 30 year hiatus, Kidderminster Harriers getting promotion. Who knows what glory awaits with World Cup in June/July? And yet, come August, none of it will matter as a new season starts with probable misery and dejection at the end. That is the glory of sport; it can uplift, it can give memories that will not fade, but ultimately, none of the results actually matter. It is all a game and there will always be another coming up. But for followers of sport such as myself, what does matter is the camaraderie and the spirit, the ability to applaud excellence whenever I see it. Perhaps in this there is something close to the generous spirit of the Kingdom of God?
Today (Friday) is St Matthias's Day. Who?.... He is one of the many one-hit wonders of the Bible; elected by the remaining disciples to take the place of Judas who betrayed Jesus, never mentioned again. For obvious reasons, the Church does not have a St Judas's Day, but Judas features as much in this day as Matthias. He is described as the "betrayer Judas" in the prayer used by the Church of England for today as we ask God to preserve us from "false apostles". He gets short shrift in the Gospels; he was in charge of the money for the disciples but is accused of being a thief by John. It is undeniable that he was the disciple who betrayed Jesus. Although he took money for his services to the authorities, Judas was then overcome with remorse; Matthew preserves a tradition that he hung himself. It is hard to know what Jesus made of him; the Gospel writers had to rely on the memories of his other disciples, whose recollections would have been coloured by the act of betrayal and its consequences. Jesus was well aware of what Judas intended to do and did not stop him. I can only speculate as to what his feelings might have been, but perhaps there was some understanding of the confused, even tortured, workings of Judas's mind. At the point of betrayal, Jesus called Judas "comrade"; the Greek word can mean a friend but could also be ironic. Be that as it may, he did not call him "betrayer". Orthodox belief has Jesus descending to Hell after his death, to release those who had died before he came but now would chose to follow him. I am one of those who like to think that, during that time, Jesus particularly sought out his tormented friend Judas, to bring him redemption.