Do you have a favourite journey, a road or railway journey that is never boring however often you take it? Filled with memories maybe, or overlooking a beautiful landscape or with a view of some grand castle or cathedral. One of my favourite journies is along the M40 passing through the Chiltern cutting and passing through the Oxfordshire countryside which stretches away for miles on either side of the motorway. Or maybe even more beautiful is the stretch of the A303, not everyone's favourite I know, but as you get past the bottleneck at Stonehenge there are wonderful views across the hills to the south as far as Shaftesbury. You may have guessed why these are some of my favourite journies, they are all along roads that I take home or go on holiday. Living and working in Oxfordshire the M40 passed right down the middle of my parishes and in Dorset, famous for not having any motorways, it is our holiday highway! The journey that Jesus sets out on is in one sense a journey home for Jesus is going to Jerusalem, and as events unfold, to his home in heaven, but here in this world he tells his disciples he has no home, nowhere to rest. Stanley Spencer captures the essence of these words as he portrays Jesus, arms outstretched as on the Cross, travelling through a barren landscape with only the foxes for company. But notice, though he has no home of his own his outstretched arms have sleeves big enough to make a home for the foxes! Jesus though he has no home of his own invites his companions to make their home in Him. Today our reading takes us on a journey along a road where we meet three characters one eager to follow Jesus the others more hesitant, to each one he offers a challenge “Come join me as a homeless traveller” and an encouragement, “and I will bring you home” none are turned away. None are condemned all are invited on the journey. But the first group he meets on the road are the Samaritans, they resolutely refuse to follow him and the disciples are keen to condemn but Jesus rebukes the zealous disciples. He will not condemn those who follow another faith and as we learn from the parable of the ‘Good Samaritan’ Jesus commends them for their neighbourly love to the stranger. There are others who would-be followers, ready to sacrifice all. Surely Jesus would welcome them to his band, but his words are a warning to those who would commit themselves that this is a journey that involves leaving home and becoming a traveller like him. Then there are those who are cautious. They have family commitments that they fear will keep them from giving themselves wholeheartedly to the life of a follower of Jesus. His words to the cautious are an encouragement to trust him, he will give us a home. “Go and announce the Kingdom of God” Luke 9: 60 for that is our true home. Then there are those who would follow Jesus part-time. It is an interesting offer that Jesus makes and worth exploring they say, but there are so many other interesting offers that must be explored. ‘Let’s see how it goes. Here Jesus gives a warning: There can only be one home for those who follow Jesus: “No one who puts his hand to the plough and then looks back is fit for the Kingdom of God” Luke 9: 62. Four different types of people: It takes all types to make a Church and Jesus holds the door open to all of us. Jesus continues to attract discussion and disagreement amongst us all today. His life and teaching are still centre stage in the debates about how we should live. For each one Jesus has a word, “Come and join me and make your home with me, my arms are big enough for all” To each he gives time, refusing to condemn, always challenging, inviting us to consider how life might be if we followed him and made our home in Him. We have no idea how each of responded to Jesus' invitation, it is not for us to judge or condemn, but only to consider how we ourselves respond to the challenge of Jesus' invitation. For Stanley Spencer, there was only one true home. At his memorial service at St James’s Piccadilly on 27th January 1960, the Revd M Westropp said: ‘He told my wife that dying and reaching heaven would be a sense of relief being safe again, of being home where one belongs’ Rev. Simon Brignall We continue to pray for healing in our lives, both of body, mind and soul, remembering especially Rory, Adam and David. Prayer for Ukraine God of peace and justice we pray for the people of Ukraine today, and the laying down of weapons. we pray for all those who fear for tomorrow, that your spirit of comfort would draw near to them. We pray for those with power over war and peace, for wisdom, discernment, and compassion to guide their decisions Above all, we pray for all your precious children at risk and in fear, That you would hold and protect them. We pray in the name of Jesus, the Prince of Peace. Amen I am contactable from Thursday to Sunday.
Bedlam from the Rake's Progress 1735 William Hogarth If I was to mention some of the most pressing social issues of the day, mental illness, social exclusion, male violence, and racial prejudice, it might surprise you that all of these are addressed in this account by Luke written almost two thousand years ago. It is the story of Jesus's encounter with a violently disturbed man, shunned by his community, abandoned by his family, and living naked with a herd of pigs! Yet Luke describes this man, not as a madman but as a ‘Citizen of this country'. The encounter with Jesus begins innocently with the kind of question we might address to someone who is soon to be friend, “What is your name”, and the conversation continues after he is freed from his demons as the two sit side by side, with talk about his home and family. It took centuries for the Church to model this kind of compassion for the mentally disturbed. The treatment of the mentally ill, until the 19th century, was not unlike that meeted out by the people of Gerasa, the hometown of this poor man. They were chained, excluded, and sometimes exhibited for the entertainment of the crowds. This is the scene Hogarth painted in the last of his great series of paintings, ‘The Rake’s Progress’. The Rake lies prostrate, almost naked, there are manacles on his ankles and wrists and although it appears that his family tends to him, he is an object of amusement to the ladies who have come to gawp at these poor creatures. The scene is one that would have been common in ‘The Bethlehem Royal Hospital’ in the 18th century. Here a certain Margaret Nicholson was imprisoned after an attempted assassination attempt on King George 111 in 1786. The knife was blunt and the King was not harmed, he even felt a certain sympathy for the woman who believed herself to be the rightful heir to the throne. As the guards took her away he shouted after them: “The poor creature is mad: do not hurt her, she has not hurt me.” These words undoubtedly saved her life as even an unsuccessful regicide was treason and carried a death sentence. Margaret was certified as mad and committed to living out her life at Bethlehem Royal Hospital more notoriously known as Bedlam. She died there 42 years later in 1828. It is probable that George recognised a fellow sufferer as he himself suffered from delusional thoughts and uncontrollable actions. The King however was fortunate to have a doctor who understood that mental illness required sympathy and began a strict regime then termed ‘Compassionate moral treatment’. Though he was ill for long periods during his life this treatment helped to bring him back to his family and his people. Power corrupts Our gospel reading for today describes a man who has lost control of himself, his family, and his life. The picture given to us is of a ‘wild man’ but there is much to suggest that he was once sane, maybe even someone of importance in the community. Not only does he have a home and a family, but he is described as a: ‘Citizen of the city of Geresa’ Luke 8:26. Maybe once he was a man of power, but now he is a man driven to violence by the demons that possess him. We might guess at the causes of his madness. Maybe like Hogarth’s Rake, he is the victim of his own downfall. Could it be that having once been powerful he is now powerless and is consumed by an anger that is dangerous to others and to himself? My name is Legion’ Luke 8:30 Though he could break free from his chains it was his ‘Demons’ who controlled him. We can understand the term demons in both a literal as well as a metaphorical sense, indeed the only way for a pre-scientific mind to understand the uncontrolled violence of mental illness was to ascribe it to forces beyond our control. When we seek to dominate and control we end up by being controlled by demons we cannot tame. Master of the waves and the wind. Luke gives us a lovely parallel portrait of Jesus in contrast to this man called ‘Legion’. He has just described the moment when Jesus calms the waves and the wind. He is a man in control not just of himself but of the elemental forces of nature. But Jesus is not a man who seeks to control or dominate. As he meets Legion he does not attempt to subdue him as others have done but speaks to him by his name. “What is your name?” Luke 8: 30. Perhaps for the first time in many years, this man is being treated as a human being. Instead of the fear and the force with which Legion had lived here is someone who will befriend him. But there is a curious detail here, for whereas Jesus speaks gently to the man, he commands the demons to come out of him. Jesus can command the demons but he does not command the man. The master of wind and waves, the one from whom demons flee, is not willing to command obedience from this man. The power of love: John tells us in his prologue that the one who created the world by his command comes into a world but is not received by the world. ‘The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through Him, yet the world did not know Him, He came to His own and his own people did not receive Him’ John 1: 11 This reminds us of the mystery at the heart of the Christian gospel - the human heart cannot be controlled by force but only won through love, a love that respects our humanity. The power of love is clearly seen in the transformation of this man. When his friends and neighbours come to see him he is: ‘Clothed and in his right mind’. Luke 8:36 Isn’t it remarkable that Jesus sends this man straight home? The family is the place where we are to prove that we are transformed, people. It is in these intimate relationships that we reveal our real selves and find wholeness and healing. King George 111 was a family man and his family was a source of strength to him. How fortunate he was to be able to return to them unlike poor Margaret Nicholson manacled for eight years and imprisoned for life. Jesus gives us a model of healing not by a display of power but by the power of love. Now this citizen of Gerasa is to seek out and serve his family and community as God has sought out and served him. He is re-clothed in his rightful mind. Rev. Simon Brignall We continue to pray for healing in our lives, both of body, mind, and soul, remembering especially Rory, Adam, and David. Prayer for Ukraine God of peace and justice we pray for the people of Ukraine today, and the laying down of weapons. we pray for all those who fear for tomorrow, that your spirit of comfort would draw near to them. We pray for those with power over war and peace, for wisdom, discernment, and compassion to guide their decisions Above all, we pray for all your precious children at risk and in fear, That you would hold and protect them. We pray in the name of Jesus, the Prince of Peace. Amen
Bedlam from the Rake's Progress 1735 William Hogarth If I was to mention some of the most pressing social issues of the day, mental illness, social exclusion, male violence, and racial prejudice, it might surprise you that all of these are addressed in this account by Luke written almost two thousand years ago. It is the story of Jesus's encounter with a violently disturbed man, shunned by his community, abandoned by his family, and living naked with a herd of pigs! Yet Luke describes this man, not as a madman but as a ‘Citizen of this country'. The encounter with Jesus begins innocently with the kind of question we might address to someone who is soon to be friend, “What is your name”, and the conversation continues after he is freed from his demons as the two sit side by side, with talk about his home and family. It took centuries for the Church to model this kind of compassion for the mentally disturbed. The treatment of the mentally ill, until the 19th century, was not unlike that meeted out by the people of Gerasa, the hometown of this poor man. They were chained, excluded, and sometimes exhibited for the entertainment of the crowds. This is the scene Hogarth painted in the last of his great series of paintings, ‘The Rake’s Progress’. The Rake lies prostrate, almost naked, there are manacles on his ankles and wrists and although it appears that his family tends to him, he is an object of amusement to the ladies who have come to gawp at these poor creatures. The scene is one that would have been common in ‘The Bethlehem Royal Hospital’ in the 18th century. Here a certain Margaret Nicholson was imprisoned after an attempted assassination attempt on King George 111 in 1786. The knife was blunt and the King was not harmed, he even felt a certain sympathy for the woman who believed herself to be the rightful heir to the throne. As the guards took her away he shouted after them: “The poor creature is mad: do not hurt her, she has not hurt me.” These words undoubtedly saved her life as even an unsuccessful regicide was treason and carried a death sentence. Margaret was certified as mad and committed to living out her life at Bethlehem Royal Hospital more notoriously known as Bedlam. She died there 42 years later in 1828. It is probable that George recognised a fellow sufferer as he himself suffered from delusional thoughts and uncontrollable actions. The King however was fortunate to have a doctor who understood that mental illness required sympathy and began a strict regime then termed ‘Compassionate moral treatment’. Though he was ill for long periods during his life this treatment helped to bring him back to his family and his people. Power corrupts Our gospel reading for today describes a man who has lost control of himself, his family, and his life. The picture given to us is of a ‘wild man’ but there is much to suggest that he was once sane, maybe even someone of importance in the community. Not only does he have a home and a family, but he is described as a: ‘Citizen of the city of Geresa’ Luke 8:26. Maybe once he was a man of power, but now he is a man driven to violence by the demons that possess him. We might guess at the causes of his madness. Maybe like Hogarth’s Rake, he is the victim of his own downfall. Could it be that having once been powerful he is now powerless and is consumed by an anger that is dangerous to others and to himself? My name is Legion’ Luke 8:30 Though he could break free from his chains it was his ‘Demons’ who controlled him. We can understand the term demons in both a literal as well as a metaphorical sense, indeed the only way for a pre-scientific mind to understand the uncontrolled violence of mental illness was to ascribe it to forces beyond our control. When we seek to dominate and control we end up by being controlled by demons we cannot tame. Master of the waves and the wind. Luke gives us a lovely parallel portrait of Jesus in contrast to this man called ‘Legion’. He has just described the moment when Jesus calms the waves and the wind. He is a man in control not just of himself but of the elemental forces of nature. But Jesus is not a man who seeks to control or dominate. As he meets Legion he does not attempt to subdue him as others have done but speaks to him by his name. “What is your name?” Luke 8: 30. Perhaps for the first time in many years, this man is being treated as a human being. Instead of the fear and the force with which Legion had lived here is someone who will befriend him. But there is a curious detail here, for whereas Jesus speaks gently to the man, he commands the demons to come out of him. Jesus can command the demons but he does not command the man. The master of wind and waves, the one from whom demons flee, is not willing to command obedience from this man. The power of love: John tells us in his prologue that the one who created the world by his command comes into a world but is not received by the world. ‘The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through Him, yet the world did not know Him, He came to His own and his own people did not receive Him’ John 1: 11 This reminds us of the mystery at the heart of the Christian gospel - the human heart cannot be controlled by force but only won through love, a love that respects our humanity. The power of love is clearly seen in the transformation of this man. When his friends and neighbours come to see him he is: ‘Clothed and in his right mind’. Luke 8:36 Isn’t it remarkable that Jesus sends this man straight home? The family is the place where we are to prove that we are transformed, people. It is in these intimate relationships that we reveal our real selves and find wholeness and healing. King George 111 was a family man and his family was a source of strength to him. How fortunate he was to be able to return to them unlike poor Margaret Nicholson manacled for eight years and imprisoned for life. Jesus gives us a model of healing not by a display of power but by the power of love. Now this citizen of Gerasa is to seek out and serve his family and community as God has sought out and served him. He is re-clothed in his rightful mind. Rev. Simon Brignall We continue to pray for healing in our lives, both of body, mind, and soul, remembering especially Rory, Adam, and David. Prayer for Ukraine God of peace and justice we pray for the people of Ukraine today, and the laying down of weapons. we pray for all those who fear for tomorrow, that your spirit of comfort would draw near to them. We pray for those with power over war and peace, for wisdom, discernment, and compassion to guide their decisions Above all, we pray for all your precious children at risk and in fear, That you would hold and protect them. We pray in the name of Jesus, the Prince of Peace. Amen
Bedlam from the Rake's Progress 1735 William Hogarth If I was to mention some of the most pressing social issues of the day, mental illness, social exclusion, male violence, and racial prejudice, it might surprise you that all of these are addressed in this account by Luke written almost two thousand years ago. It is the story of Jesus's encounter with a violently disturbed man, shunned by his community, abandoned by his family, and living naked with a herd of pigs! Yet Luke describes this man, not as a madman but as a ‘Citizen of this country'. The encounter with Jesus begins innocently with the kind of question we might address to someone who is soon to be friend, “What is your name”, and the conversation continues after he is freed from his demons as the two sit side by side, with talk about his home and family. It took centuries for the Church to model this kind of compassion for the mentally disturbed. The treatment of the mentally ill, until the 19th century, was not unlike that meeted out by the people of Gerasa, the hometown of this poor man. They were chained, excluded, and sometimes exhibited for the entertainment of the crowds. This is the scene Hogarth painted in the last of his great series of paintings, ‘The Rake’s Progress’. The Rake lies prostrate, almost naked, there are manacles on his ankles and wrists and although it appears that his family tends to him, he is an object of amusement to the ladies who have come to gawp at these poor creatures. The scene is one that would have been common in ‘The Bethlehem Royal Hospital’ in the 18th century. Here a certain Margaret Nicholson was imprisoned after an attempted assassination attempt on King George 111 in 1786. The knife was blunt and the King was not harmed, he even felt a certain sympathy for the woman who believed herself to be the rightful heir to the throne. As the guards took her away he shouted after them: “The poor creature is mad: do not hurt her, she has not hurt me.” These words undoubtedly saved her life as even an unsuccessful regicide was treason and carried a death sentence. Margaret was certified as mad and committed to living out her life at Bethlehem Royal Hospital more notoriously known as Bedlam. She died there 42 years later in 1828. It is probable that George recognised a fellow sufferer as he himself suffered from delusional thoughts and uncontrollable actions. The King however was fortunate to have a doctor who understood that mental illness required sympathy and began a strict regime then termed ‘Compassionate moral treatment’. Though he was ill for long periods during his life this treatment helped to bring him back to his family and his people. Power corrupts Our gospel reading for today describes a man who has lost control of himself, his family, and his life. The picture given to us is of a ‘wild man’ but there is much to suggest that he was once sane, maybe even someone of importance in the community. Not only does he have a home and a family, but he is described as a: ‘Citizen of the city of Geresa’ Luke 8:26. Maybe once he was a man of power, but now he is a man driven to violence by the demons that possess him. We might guess at the causes of his madness. Maybe like Hogarth’s Rake, he is the victim of his own downfall. Could it be that having once been powerful he is now powerless and is consumed by an anger that is dangerous to others and to himself? My name is Legion’ Luke 8:30 Though he could break free from his chains it was his ‘Demons’ who controlled him. We can understand the term demons in both a literal as well as a metaphorical sense, indeed the only way for a pre-scientific mind to understand the uncontrolled violence of mental illness was to ascribe it to forces beyond our control. When we seek to dominate and control we end up by being controlled by demons we cannot tame. Master of the waves and the wind. Luke gives us a lovely parallel portrait of Jesus in contrast to this man called ‘Legion’. He has just described the moment when Jesus calms the waves and the wind. He is a man in control not just of himself but of the elemental forces of nature. But Jesus is not a man who seeks to control or dominate. As he meets Legion he does not attempt to subdue him as others have done but speaks to him by his name. “What is your name?” Luke 8: 30. Perhaps for the first time in many years, this man is being treated as a human being. Instead of the fear and the force with which Legion had lived here is someone who will befriend him. But there is a curious detail here, for whereas Jesus speaks gently to the man, he commands the demons to come out of him. Jesus can command the demons but he does not command the man. The master of wind and waves, the one from whom demons flee, is not willing to command obedience from this man. The power of love: John tells us in his prologue that the one who created the world by his command comes into a world but is not received by the world. ‘The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through Him, yet the world did not know Him, He came to His own and his own people did not receive Him’ John 1: 11 This reminds us of the mystery at the heart of the Christian gospel - the human heart cannot be controlled by force but only won through love, a love that respects our humanity. The power of love is clearly seen in the transformation of this man. When his friends and neighbours come to see him he is: ‘Clothed and in his right mind’. Luke 8:36 Isn’t it remarkable that Jesus sends this man straight home? The family is the place where we are to prove that we are transformed, people. It is in these intimate relationships that we reveal our real selves and find wholeness and healing. King George 111 was a family man and his family was a source of strength to him. How fortunate he was to be able to return to them unlike poor Margaret Nicholson manacled for eight years and imprisoned for life. Jesus gives us a model of healing not by a display of power but by the power of love. Now this citizen of Gerasa is to seek out and serve his family and community as God has sought out and served him. He is re-clothed in his rightful mind. Rev. Simon Brignall We continue to pray for healing in our lives, both of body, mind, and soul, remembering especially Rory, Adam, and David. Prayer for Ukraine God of peace and justice we pray for the people of Ukraine today, and the laying down of weapons. we pray for all those who fear for tomorrow, that your spirit of comfort would draw near to them. We pray for those with power over war and peace, for wisdom, discernment, and compassion to guide their decisions Above all, we pray for all your precious children at risk and in fear, That you would hold and protect them. We pray in the name of Jesus, the Prince of Peace. Amen
