Holy Trinity Church, Westward Ho!

Reflection from Rev Hilary Kemp

John 6.52-59

52 Then the Jews began to argue sharply among themselves, ‘How can this man give us his flesh to eat?’

53 Jesus said to them, ‘Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. 55 For my flesh is real food and my blood is real drink. 56 Whoever eats my flesh and drinks my blood remains in me, and I in them. 57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live for ever.’ 59 He said this while teaching in the synagogue in Capernaum. (NIV)

Reflection

John 6:52–59 is one of those passages that refuses to stay polite. It pushes, unsettles, even offends. “How can this man give us his flesh to eat?” the listeners ask - and if we’re honest, we might feel the same discomfort. Jesus doesn’t soften the language. He intensifies it. Eat my flesh. Drink my blood. Abide in me.

There’s no easy metaphorical escape hatch here. Whatever else is going on, Jesus is insisting that life with him is not casual, not distant, not merely intellectual. It is participatory, embodied, and deeply relational. He is not offering ideas to admire but himself to receive.

This passage immediately follows the feeding of the five thousand. The crowd has eaten bread and wants more. Jesus redirects them: don’t settle for bread that perishes - seek the bread that gives life to the world. Then he makes the claim personal and concrete - I am that bread. Not just a provider, but the provision itself.

The shift is striking. People are comfortable with a God who gives things. Perhaps less so with a God who gives himself in a way that asks for our full participation. Eating and drinking are acts of dependence. You cannot eat on someone else’s behalf. You cannot be nourished by proximity alone. It requires a kind of consent, even vulnerability - taking something into yourself, trusting it will become life within you.

That seems to be where Jesus is leading. “Those who eat my flesh and drink my blood abide in me, and I in them.” This is the language of mutual indwelling. Not just belief about Christ, but life in Christ, and Christ in us. It’s intimate and, perhaps, a little unsettling. We tend to prefer clearer boundaries.

For the early church, this passage quickly became intertwined with the practice of the Lord’s Supper. Bread and wine as signs – yes - but more than mere reminders. They are a way of participating in the life of Christ, of receiving again what is always being offered: his self-giving love, his life poured out for the world.

But even if we hold different views about how exactly Christ is present in the Eucharist, the invitation here is consistent: don’t keep Jesus at arm’s length. Don’t reduce him to teaching, or example, or inspiration. Receive him. Let his life become your life.

There’s also a quiet challenge in the repetition of “eat” and “drink.” It’s ongoing, not a one off. Just as physical nourishment is daily, so too this participation in Christ is continual. We return, again and again, to receive, to trust, to be sustained.

And then there’s the promise: “whoever eats this bread will live forever.” Not just life after death, but a quality of life that begins now - a life rooted in the eternal life of the Son, who lives because of the Father. There’s a chain of life here: the Father, the Son, and now those who receive the Son. Life flowing, shared, given.

So perhaps the question for us is not simply “What does this mean?” but “How am I responding?” Am I keeping Christ at a safe distance, or am I allowing myself to be drawn into this deeper participation?

It may feel mysterious. It may even feel uncomfortable. But it is also an invitation into life -real life, sustained not by our own effort, but by the self-giving presence of Christ.

As you journey through the coming days, you might like to say this simple prayer: “Christ, bread of life, feed me. Not just with understanding, but with yourself.”

And gently notice, what starts to change within you.

Additional Collect

Risen Christ, you filled your disciples with boldness and fresh hope: strengthen us to proclaim your risen life and fill us with your peace, to the glory of God the Father. Amen

Common Worship: Collects and Post Communions, material from which is included here, is copyright ? The Archbishops' Council 2000

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