A MARKED increase in the number of students taking Religious Studies (RS) at A level — bigger than for either history or political studies — has led to renewed calls for greater protection for the subject and a national plan to resource it. Figures published today show that 16,665 students took the subject this year: an increase of 6.1 per cent on 2020, and an overall increase of 49.5 per cent since 2003.Professor Trevor Cooling, who chairs the Religious Education Council of England and Wales, said: “The Government should recognise the essential role that RS plays in ensuring young people receive a balanced education, helping create a more cohesive society, and supporting a vibrant economy by preparing employees and future business leaders for the globalised workplace.“We urge it to fund a national plan for RE to ensure it is properly resourced and taught by professionally trained teachers, and to enact a statement of entitlement to a high-quality education in religion and worldviews for all pupils.”The chair of the National Association of Teachers of RE, Katie Freeman, said that the true value of A-level results would be reflected in the knowledge, understanding, and skills that pupils took with them in future life.“Everyone has a unique, personal view of the world, whether it is religious or non-religious, and the enormous variety and complexity of world-views that exist today need skilful navigation,” she said. “RS helps young people understand those world-views and make sense of their own, giving them the valuable ability to succeed and thrive in social and professional situations.“Future governments and school policy must reflect that vital nature of the subject. We must afford RE greater protection, and ensure that it remains a staple element of the school curriculum.”A record-breaking number of students received the top A-level grades this year: a figure of 44.8 per cent, compared with 38.1 per cent last year, and 25.2 per cent in 2019.
The Bishop of Norwich, Graham Usher, the Church of England’s lead bishop for the environment, said: “The message of today’s Intergovernmental Panel on Climate Change’s Sixth Assessment Report is loud and clear: ‘Wake up world!’“It is time to stop playing political games and take action now.“We are already seeing the effects of the climate emergency around the world - and it is the world's economically poorest people who are already suffering the most.“So it is our moral duty and a Christian calling to do all we can to try to turn the tide.“In just a few months at COP26 there will be an opportunity to act, our leaders must seize this moment and deliver real and impactful change for the future of God's creation.“We don’t have a spare Earth – this is our precious home.”
When England played Scotland in the Euros a few weeks ago, we faced a conundrum. What to sing before the match? Both nations, England and Scotland, belong to one nation, the United Kingdom of Great Britain and Northern Ireland. We should, surely, have sung one national anthem. But the Scots, with impressive zest, sang Flower of Scotland. And the English sang God Save the Queen. The National Anthem of both nations became just the English anthem.The question is something more than just coming up with an anthem, it is something about Englishness.When I grew up in the 1960s, I thought of myself as British. I knew I was English, but it was less significant for my identity. I was aware of our difficult history but rather proud of the pragmatism and vision that had created an experiment in nationhood: different nations living as one. I was British and English. My country was the United Kingdom of England, Scotland, Wales and Northern Ireland: complicated, but it seemed to work. Various devolutions seemed to be a good development. They emphasized that unity in diversity. They shared responsibility and empowered local government. A Scottish Parliament and a Welsh Assembly were born. But similar developments never really happened in England. Consequently, Westminster started to feel like the English government. And London, with its own Mayor, and with a wealth, size and influence, started to feel like a separate nation: even in England, it was London and the rest. Brexit delivered further complications and I suspect most people voted on identity not economics. Many English people feel left behind by metropolitan elites in London and the South East, and by devolved governments and strengthened regional identities in Scotland and Wales. Their heart felt cry to be heard is often disregarded, wilfully misunderstood or patronised as backwardly xenophobic. But what if this is about the loss of identity? No longer British, temperamentally never really European, and definitely outside the wealth and opportunities of London, English people want to know what has happened to their country. These questions of identity and purpose have never really been addressed.What we need is an expansive vision of what it means to be English as part of the UK. This will help us rediscover a national unity more fractured than I have ever known it in my lifetime. A first foundation would be a more developed and strengthened regional government within England. Westminster would hold onto those big issues to do with our shared sovereignty, while empowering the separate nations and regions to serve their own localities better.I say this as a bishop of the Church of England, an inheritor of a post that dates back to AD 627. For a long time the church inhabited a world that was a tapestry of kingdoms and not yet nation states. That memory of regional identity is still very strong here in the north, and only just below the surface elsewhere. Without strengthening regional identity, we will carry on defining ourselves against things - Europe, London, Westminster – leading to a negative political discourse and a hope-less future. When our English and regional identities are strengthened, we take a proper pride and responsibility in our own self-determination, as part of something larger than ourselves. Let’s play to our strengths: our shared history within these islands; our strong regional identities going back centuries. Let’s also look to the other things that bind us together as English and British, modernising and strengthening them rather than neglecting them or imagining they are the problem. What are they? Historically they are the very particular but surprisingly enduring threads of our history, such as monarchy and church; and from the more recent past the NHS and even the BBC World Service.What binds these things together, although so different, is a belief in public service and a desire to serve the common good. They arise out of that Christian vision itself which is the bedrock of our cultural, ethical and political life. As Jesus taught, it really is about loving your neighbour as yourself. The Church of England is one of the only institutions left in our nation with a local branch in virtually every community, and despite unhelpful reports to the contrary, remains committed to this local and national vision: a church for England. As we’ve seen during the pandemic, and as it has been for centuries, the parish is the beating heart of community life in England. Long may it remain so. Not just church bells and Evensong, but foodbanks, debt relief, youth work, shelters for the homeless and all the other ways the local church works with others to make a difference.Without a big vision of one United Kingdom and the tight focus of regional identity and governance we will shrink into an amalgamation of communities always in danger of falling apart and only serving the individual good. Together, paying close attention to the inter-relationship of local and national need, our vision is enlarged, we see how our well-being is tied up with our neighbours. Seeking the common good in a nation that is a community of communities would become the driving and unifying purpose of our common life. Since the greatest challenge facing our world is climate change, such a bigger vision of human community and mutual responsibility might be our only way forward. And why shouldn’t courageous and compassionate English people lead the way?In fact, these two words seem to me to be the best ones to define the Englishness I long for; the courageous, entrepreneurial spirit of a trading, island nation; and the compassion of a nation slowly facing up to some of the failings of its colonial past; a pioneer of common suffrage and healthcare for all; the birthplace of the World Service. It is time to be proud to be English. We have exported many things. Let me finish with one of them: cricket. When we say something’s ‘not cricket’, we mean it’s not right. That sense of fair play is something to recover as we learn again to talk to each other across our nation and stop viewing each other so suspiciously. I’m also a big fan of any game that stops for tea. In fact, after the horrors of Covid our whole nation would benefit from a tea break: a chance to pause, re-set and rediscover who we are: a courageous and compassionate community of communities, serving the common good, and delighting in our diversity across these islands.Then when the different nations of the United Kingdom find themselves pitched against each other on the sports field we could belt out our individual anthems. Then sing our National Anthem together. And love our neighbour.
Mary Sumner, the founder of the Mothers' Union (see photo), has left behind a grand legacy, sowing the seeds of ideas that have led to a movement which now spans the globe, supporting many thousands of people each year.Her vision was a world in which women could hold their rightful place in society. A vision of women as empowered, not only to be equal to men, but to provide firm support to each other in their roles and responsibilities.Mary Heywood was born in Swinton, a suburb of Manchester, in 1828. Her family moved to Herefordshire and Mary was educated at home by her parents.In 1848 she married a young curate, George Sumner. He was the son of the Bishop of Winchester. In 1851 George became the Rector of Old Alresford in Hampshire. As she brought up her own three children Mary became increasingly aware that mothers received no real support from the Church. In 1876 she began holding 'Mothers' Union' meetings in the parish, aiming to unite mothers of all social classes in bringing up their children in the Christian faith.Baptism and parental example were its two basic principles. At first just a parochial organisation it grew into a worldwide concern, encouraging the ideal of a Christian home. This process began in 1885 with a speech Mary gave at a conference in Portsmouth and gave rise to the MU as a national organisation.It enjoyed a remarkable and rapid growth into a world-wide society which today can boast over 1million members. While there is no MU branch in Dunsfold these days, women and men can join the Mothers' Union group at St Nicolas Church, Cranleigh.Mary Sumner died in Winchester on August 9th 1921.
