Up to £3 million will be distributed to diocesan boards of finance or nominated local discretionary funds for targeted hardship grants to help clergy and lay employees such as children and youth workers. The grants, to be administered at diocesan level, are aimed at those struggling with the cost of living crisis, in particular with rising energy bills. Decisions about the distribution of grants will be made at diocesan level but it is expected that people from the following groups will be eligible to apply: Stipendiary clergy, including curatesSelf-supporting ministers with a provided house (‘House-for-Duty’) Salaried lay workers employed by the diocese or parishes such as youth and children’s workersRetired clergy carrying out a specific role in support of Diocesan ministry as agreed by or at the request of a Bishop or Archdeacon A Church of England report published last year backed targeted support for clergy facing financial challenges such as those with larger families or with no additional household income other than the stipend.A survey of clergy conducted for the review showed that 62% of respondents reported that they were living comfortably or doing all right.But 13% reported finding it ‘quite or very difficult’ to manage and 25% described themselves as just getting by. John Spence, Chair of the Archbishops’ Council finance committee, said “Our clergy and lay workers are in the frontline of mission and ministry in the Church of England. Every day they make a massive difference for their communities. We know that a significant number face a challenge over the coming months in the face of the rising cost of living. “Dioceses will be given additional resources to ensure that not only clergy but those lay workers such as youth and children’s workers most in need of financial support will receive the help they need.”
English Christians must repent for their “painful and shameful” history of persecuting Jews, a bishop said at a service of “penitence” at a Church of England cathedral.Many of the “lethal” antisemitic myths and stereotypes used over centuries to justify the abuse, oppression, expulsion and murder of Jewish people across Europe can be traced back to Christian teaching, and specifically to anti-Jewish laws enacted at the Synod of Oxford in 1222, church leaders said.Christian and Jewish leaders gathered at the weekend for a historic service in Oxford to mark the 800th anniversary of those rulings, which forced Jews to wear badges centuries before the Nazis did the same, the congregation was told.The laws banned friendship between Christians and Jews and barred Jewish people from public office. The rulings created a “hostile environment”and would ultimately lead to the expulsion of Jews by the end of the 13th century, making England the first country to expel Jewish people en masse.Rabbi Dr Jonathan Romain of Maidenhead Synagogue, who gave a reading in Hebrew in the cathedral at Christ Church college, said that the English Jews who faced persecution, massacres and forced exile in the 12th and 13th centuries “would have been astonished and pleased to hear words in Hebrew ring out in this cathedral”.In the 13th century, the church in England was still Catholic. The Right Rev William Kenney, a Catholic bishop, said: “God of Israel, we acknowledge with shame and penitence the antisemitic decrees of the Synod of Oxford . . . For times when we have witnessed the ill-treatment of Jews and people of other faiths and have not gone to their aid, Lord, we ask your forgiveness.”The Chief Rabbi, Ephraim Mirvis, did not attend the cathedral itself for reasons of tradition, but said outside afterwards that it had been a “glorious, special, amazing and historic occasion”.The service was “deeply appreciated by our Jewish community”, he said, and he hoped it would lead to a “strengthening” of the friendship between Christians and Jews.The Bishop of Oxford, the Right Rev Steven Croft, said it had been “deeply moving” to hear Jewish music played and Jewish songs sung by a choir in the cathedral.The Synod of Oxford, held at Osney Abbey in 1222 during the reign of Henry III, has chiefly been remembered as the gathering at which St George’s Day was declared a national holiday. However, it also implemented decrees from Rome forcing Jews to wear badges, in the form of two pieces of cloth in the shape of Moses’s tablets.Mirvis said this had foreshadowed the yellow stars of David that Jews were forced to wear by the Nazis. He added that 1222 had been a “notorious turning point” for Jews in England and Europe and that he hoped 2022 would be a turning point in a positive direction.
They are in nearly every village, town and city across the UK, thousands of church buildings peppering the landscape. But while many may no longer be in regular use, the churchyards surrounding them – quiet, peaceful and often ancient – amount to what Olivia Graham, the bishop of Reading, equates to “a small national park”. The land beyond the church gate is some of the most biodiverse in the UK because it has largely stayed untouched.“A churchyard is a little snapshot of how the countryside used to be,” says Somerset Wildlife Trust’s Pippa Rayner, who is working on Wilder Churches, a new initiative with the diocese of Bath and Wells “to enhance churchyard biodiversity across the county”. “Very often in a highly industrialised rural landscape, the fields around villages may be covered in agricultural chemicals. You often find that the churchyard is the one place in the area where they haven’t been using chemicals,” says Rayner. “The fact that they generally have been managed differently to the rest of the countryside, and they have been looked after in a different way, has enabled species to still be there,” she adds.Wilder Churches is one of several schemes that have launched across the UK with the aim of maximising biodiversity in churchyards. David Curry leads the Living Churchyards project in south-west England, a voluntary scheme that advises local clerics on how to use the land surrounding their church for the benefit of nature.“Eight hundred years ago, pagan sites – springs, wells or woodland glades – had Christian churches built on top of them,” says Curry. “Around the church is an area – the litten – where people are buried. A couple of hundred years later, somebody decided that all churches should have a wall placed around them. Since then, they’ve never been ploughed, treated with chemicals or anything like that. So you have this amazing genetic bank, which originated in whatever that habitat was 800 years ago, just sat there – and it’s still there.”Rayner believes that the lack of pollution and a relative lack of human activity in churchyards makes them a much-needed sanctuary for wildlife.“Wildlife, as well as needing to feed, needs to hide, shelter and nest. Churchyards offer loads of opportunities for that,” says Rayner. “They are brilliant for lots of different things: it could be birds, lots of lesser-known plants, things like lichens, mosses and liverworts, which are sort of pioneer species that will grow on stones and gravelly areas associated with a churchyard. It’s a fantastic place for bees and butterflies, but also for the less noticeable small mammals, which in turn provide food for birds of prey and owls.”“Churchyards are some of the least polluted lands around,” says Andy Atkins, chief executive of A Rocha UK, a Christian conservation charity whose “eco-church” programme rewards churches for taking positive actions for climate and nature. Last year, it saw the highest number of sign-ups for the programme in its six-year history, with 10% of churches in England and Wales now pledging their commitment to the scheme.St James’s Piccadilly in central London is a gold standard eco church, in part due to its efforts in promoting biodiversity in an urban space. Deborah Colvin, one of the churchwardens, says they are hopeful their churchyard can provide a green link in a concrete landscape. “Let’s have hedgehogs going overground from Regent’s Park to the river,” says Colvin. “It’s a joke, but if you start thinking like that, then what would you put in place? The sort of work that you might do in this environment … is about linkages, corridors.”The Churches Count on Nature scheme is another initiative that launched in 2021, a joint effort by the Church of England, A Rocha UK, Caring for God’s Acre and the Church in Wales to encourage people to observe and record the different species in their churchyards over a week. Sixteen thousands records were submitted to the national biodiversity database and Helen Stephens, head of A Rocha UK’s eco-church initiative, says some of the findings were remarkable. “At one church in Ham, south-west London, in the middle of a housing estate, on not much land, they counted 100 species of plants in one small patch of grass, including a fairly rare bee orchid,” she says.
Our minister Reverend Rutton Viccajee will be one of the speakers at a special two hour conference set up by Tim Clifford Hill, curate at St Nicolas Church, Cranleigh. Putting yourself forward for the ministry may not be your calling at the moment but it should still be an interesting morning. Other speakers are Reverend Dr Craig Holmes, the Diocese of Guildford's director of ordinands, and Jane Hiley, Warden of Licensed Lay Ministers.The event takes place at Wonersh Parish Church, The Street, Wonersh between 10am and noon on Saturday May 14th.
